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Black Population Atlanta and the Vicinity, 1940-1970

Maps for "White Flight: The Strategies, Ideology, and Legacy of Segregationists in Atlanta" Kevin Kruse, White Flight and the Making of Modern Conservatism Published: 28 November 2005 © 2006 Kevin...

African American Suburban Development in Atlanta

African American Suburbanization Part 2: Dr. Wiese traces how Black suburbs faced intensified segregation and isolation from the post-WWII period through the 1960s Part 3: Dr. Wiese discusses how Black neighborhoods grew...

Ablaze: The 1849 White Supremacist Attack on the Pendleton Post Office

...high number but nothing like comparative statistics in the central or southern parts of the state.59For a good understanding of these numbers, see Megginson, African American Life, 8. Consider how...

Farmland Blues: The Legacy of USDA Discrimination

...or other federal benefits, and county USDA offices purposely squeezed black farmers out of farming. Paradoxically, the flight of African Americans from the land coincided with the civil rights movement,...

Social Justice Environmentalism

...either side of the Mason-Dixon line, the contemporary policing of racialized spaces—all can be understood not only as battle lines in freedom struggles but also as unacknowledged elements of urban...

Toxic Knowledge: A Review of Baptized in PCBs

...v. Monsanto, Etowah County Courthouse, Gadsen, Alabama. This hand-drawn chart outlines the profits and liability outcomes associated with three options for addressing Monsanto's increasingly public PCBs problem: "Do Nothing," "Discontinue...

Congregation

...from the car, take away the generator, the air conditioner, whatever there was to be had. He watched his phone for a signal, watched the sky for signs of a...

Crossing Over: Sustainability, New Urbanism, and Gentrification in Austin, Texas

...hastened neighborhood change. A number of scholars have criticized New Urbanism's complicity with capital in creating exclusionary spaces and "geographies of otherness," which reinforce or replicate spatial divisions.17K. Till, "Neotraditional...

Enslaved Labor and Building the Smithsonian: Reading the Stones

...seems a fair conclusion that, as oral history accounts by Seneca's current African American community members attest, the majority of labor in the quarry was done by enslaved men possessed...

References
1.	The stone and that of the minister's sister Mary Davie are now inside a brick-walled enclosure built in 1927. General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of William Richardson and Mary Davie were removed from their original sites in the churchyard and placed alongside the path, facing south, each protected by a sheath of granite that partly overhangs both faces of the stones. Consequently, neither one can now be photographed in its entirety with the intended play of sunlight and shadow. A murky shot of the William Richardson stone used in Peter N. Moore's World of Toil and Strife: Community Transformation in Backcountry South Carolina, 1750–1805 (Columbia: University of South Carolina Press, 2007), 39, illustrates the problem. Moore's article "The Mysterious Death of William Richardson: Kinship, Female Vulnerability, and the Myth of Supernaturalism in the Southern Backcountry," North Carolina Historical Review 80, no. 3 (July 2003): 283, has a photograph of a rubbing of the same stone. It leans against a tree and is partly illuminated by sunlight. Text carved in relief is nearly invisible in this rubbing. After hearing me lecture on the Bighams, Daniel and Jessie Lee Farber photographed the stone with sunlight streaming up across the surface from a mirror held below. I photographed sections of the stone separately with a light held above and to the right to imitate lighting seen by the carver. I know of no photograph of this or the Mary Davie stone that is satisfactory.
2.	George Howe, History of the Presbyterian Church in South Carolina, 2 vols. (Columbia, SC: Duffie and Chapman, 1870–73), 1:418–19.
3.	William Henry Foote, Sketches of North Carolina, Historical and Biographical: Illustrative of the Principles of a Portion of Her Early Settlers (New York: Robert Carter, 1846), 193, 218; Eli W. Caruthers, A Sketch of the Life and Character of the Rev. David Caldwell, D.D. Near Sixty Years Pastor of the Churches of Buffalo and Alamance: Including Two of His Sermons, Some Account of the Regulation, Together with the Revolutionary Transactions and Incidents in Which He Was Concerned, and a Very Brief Notice of the Ecclesiastical and Moral Condition of North-Carolina while in Its Colonial State (Greensborough, NC, 1842), 258–61; Raleigh, North Carolina Office of Archives and History, Division of Historical Resources, State Archives, Private Collections, Eli W. Caruthers, "Richard Hugg King and His Times: Reminiscences of Rev. Eli Caruthers, of Orange Presbytery, NC (Prepared by order of Presbytery, Copied by Davis Foute Eagleton, Great Grand Son of Rev. Richard Hugg King. Austin College, Sherman, Texas, October, 1912)," typescript, 60.
4.	Charles Woodmason, The Carolina Backcountry on the Eve of the Revolution: The Journal and Other Writings of Charles Woodmason, Anglican Itinerant, ed. Richard J. Hooker (Chapel Hill: University of North Carolina Press, 1953), 133–134.
5.	Woodmason, 17, 60.
6.	Howe, Presbyterian Church, 1:417–18.
7.	Peter N. Moore, "Mysterious Death," 289.
8.	Woodmason, 290.
9.	Ibid., 296.
10.	Ibid.

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