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Southern Spaces
A journal about real and imagined spaces and places of the US South and their global connections

How I Shed My Skin

...resolute honesty, charting slow, hard-earned change and the author's ongoing efforts to unlearn the lessons of childhood. Integration's chief foe, he suggests, is the hardwired racism of "good people" (72)—a...

Backcountry Legends of a Minister's Death

...place widows in a potentially vulnerable position."8Woodmason, 290. Waxhaw Presbyterian Church, Lancaster County, South Carolina. Built around 1800, it was the third meeting house of the congregation. This is the...

Confederates in Mexico: Lost Cause or New South Vanguard?

...and New Mexico, 1800–1850 (New York: Cambridge University Press, 2005), 37. Wahlstrom's research makes clear that the US-Mexico War did not diminish economic and settlement patterns. Instead, ex-Confederate migration mapped...

The Makers of the Sacred Harp

...origin in a preexisting repertoire shared by both groups. Among those who moved west to the Chattahoochee Valley were Sacred Harp editors B.F. White and E.J. King. Born in 1800,...

Georgia Slavery, Georgia Freedom

...nonwhites from the record. Regardless of his singular focus, Jennison makes clear that by 1800, Georgia's conservative revolutionaries could broaden their perspective when confronted by the distressing message, reach, and...

Carolina's Caribbean Origins: A Review of Hubs of Empire

Review Any historical account requires a framing device—temporal, thematic, or geographical—establishing the scope of enquiry. A Caribbean history typically invokes fairly settled geographical parameters that delimit the area to insular...