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Keywords for Southern Studies: An Introduction

...of the elephant, and in some instances actively interested in its demise. In a 2008 review, for example, Leigh Anne Duck calls for a "Southern studies without 'The South'" as...

Confederates in Mexico: Lost Cause or New South Vanguard?

...duress" with their former masters (39). In such instances, this agency involved escaping the oversight of former slave owners, as was the case of Thomas C. Hindman, an ex-Confederate general...

American Coast, Imperiled Energy: Jason P. Theriot’s American Energy, Imperiled Coast

...Gulf Coast.6Similarly, some authors depict the swampy coast as harboring a terrible evil. For instance, H.P. Lovecraft's short story "The Call of Cthulhu," first published in the pulp magazine Weird Tales...

Toxic Knowledge: A Review of Baptized in PCBs

...another instance of a form of southern environmental injustice whose total ramifications have rarely been adequately acknowledged or addressed. In Spears's work, Anniston's story, alongside many other stories of those...

Managing Malaria: The Emory University Field Station and The Melvin H. Goodwin Papers

...living with malaria. For instance . . . the Brooks-Scanlon Lumber Company in Taylor County, Florida, where we worked in 1936–1937 employed about 700 people to maintain a working force...

Art, Diaspora, and Identity: The John Biggers Papers

...and a measure of self-pride, myself included."8Al Blair, letter to John Biggers, March 1978, John Biggers Papers, Manuscript, Archives, and Rare Books Library, Emory University. House of the Turtle, pre-installation,...

"The Ohio River Was Not the River Jordan": A Review of Matthew Salafia's Slavery's Borderland

...dynamic for this particular borderland, at least. For some, this correlation between ideology and geography was fully evident at the time. Stowe, for instance, offers an intriguing observation on the...

Landscapes and Ecologies of the US South: Essays in Eco-Cultural History

...memorialized notes the collective and willful forgetting by Americans about slavery. Taking off from the installation of the first public civil rights monument at the market "honoring the struggle for...

References
1.	Eric Foner, Reconstruction: America's Unfinished Revolution, 1863–1877 (New York: Harper and Row, 1988).
2.	Shawn Lay, The Invisible Empire in the West: Toward a New Historical Appraisal of the Ku Klux Klan of the 1920s, ed. Shawn Lay (Urbana: University of Illinois Press, 1992): 56.
3.	Mark Auslander, "Driving Back into the Light: Traversing Life and Death in a Lynching Reenactment by African Americans," in Vehicles: Cars, Canoes and other Metaphors of Moral Imagination, eds. David Lipset and Richard Handler (New York: Berghahn Books, 2014): 178–193.
4.	Teresa Lenox, "The Carver Village Controversy," Tequesta: The Journal of the Historical Museum of South Florida, no. 50 (1990): 39–51.
5.	Robert Franklin Williams, Negroes with Guns (Detroit: Wayne State University Press, 1962): xiv. In July 1965, gunfire from the Deacons for Defense and Justice dispersed a Klan motorcade firing shots at African American homes in Bogalusa, Louisiana.[fn]Christopher B. Strain, "'We Walked Like Men': The Deacons for Defense and Justice," Louisiana History: The Journal of the Louisiana Historical Association 38, no. 1 (1997): 43.
6.	David Cunningham, There's Something Happening Here: The New Left, the Klan, and FBI Counter-Intelligence (Berkeley: University of California Press, 2005).
7.	Mark Auslander, "'Holding on to Those Who Can't Be Held'": Reenacting a Lynching at Moore's Ford, Georgia," Southern Spaces, November 8, 2010, https://southernspaces.org/2010/holding-those-who-cant-be-held-reenacting-lynching-moores-ford-georgia.
8.	Although opponents of the flag often assume it was used by the Ku Klux Klan from the time of the organization's founding in 1865, there is little evidence that the Klan used the flag until the 1940s (John Coski,The Confederate Battle Flag: America's Most Embattled Emblem [Cambridge: Belknap Press of Harvard University Press, 2005]: 85–96.) To be sure, the founders of the first Klan were Confederate veterans and honored the memory of the Lost Cause, and many second Klan members from 1915 through World War II felt great loyalty to the memory of the Confederacy, but they appear to have shared the prevailing white Southern sentiment that the flag was best reserved for honoring the Confederate dead in cemeteries and in solemn commemorative marches. From the time of General Robert E. Lee's surrender at Appomattox until the mid-1940s, the flag was largely under the control of heritage organizations such as the Sons of Confederate Veterans and the United Daughters of the Confederacy. From 1945 onwards, the revised Klan made extensive use of the Confederate battle flag, at times in conjunction with cross burnings at Stone Mountain and other sites. Following the war, members of the elite white fraternity Kappa Alpha increasingly displayed the flag at football games and in "Old South" processions. The rise in public flag display coincided with growing white southern resistance to Truman's civil rights proposals. The flag was widely used in the 1948 National States Rights Democratic Party, the "Dixiecrats," although it was never adopted as the party's official emblem. By 1951, Roy V. Harris, editor of the Augusta Courier and former speaker of the Georgia House of Representatives would write that the flag, "is becoming to be [sic] the symbol of the white race and the cause of the white people. The Confederate flag means segregation" (Coski, 137).
9.	Coski, 126.
10.	Auslander, "Driving Back into the Light," and "'Holding on to Those Who Can't Be Held.'"
11.	Gwendolyn Brooks, "The Chicago Defender Sends a Man to Little Rock, Fall 1957," in The Bean Eaters (New York: Harper, 1960).
12.	Laura Wexler, Fire in a Canebrake: The Last Mass Lynching in America (New York: Scribner, 2003).

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