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A Woman's Work: Jim Crow Modernity and the Remaking of the Carceral State

...Shunning talking heads, Jafa recorded audio and visual components separately and then paired them together during post-production. Such an approach allows for "an extended freedom in both sound and image"...

Before Tuskegee: Public Health and Venereal Disease in Hot Springs, Arkansas

...the Free Government Bathhouse created by the HSR in 1878, increasing numbers did so at private enterprises.15Haywood, Analyses of the Waters, 5. Hot Springs was "fast becoming a fashionable resort."16J.L....

Southern Spaces, #TooFEW, and Wikipedia

...and updated articles related to the publication. Then we told that we were self-promoting and should stop; also some of our contributions were removed. As the managing editor at Southern...

Loving-Moonlight(ing): Cinema in the Breach

...race, no matter their sex, no matter their sexual orientation, should have that same freedom to marry… I support the freedom to marry for all. That's what Loving, and loving...

Farmland Blues: The Legacy of USDA Discrimination

...the USDA discriminated against all poor farmers, southern USDA officials focused on black farmers. The dramatic events of Freedom Summer in 1964 eclipsed an important SNCC initiative to elect black...

Inside Poor Monkey's

...that is often referred to as a "tin." It is windowless, but has three doors. The front sports several faded, hand-painted signs. One describes the dress code by saying "not...

An Oyster by Any Other Name

...fellow conspirators, tasting two thousand oysters from all along the Gulf Coast. It was the first symposium hosted by Foodways Texas, an organization dedicated to preserving, promoting, and celebrating the...

Ramp Hollow: The Ordeal of Appalachia

...Rogers, a Kentucky Republican, introduced the Reclaim Act. The law would empower the Department of the Interior to distribute funds to states and Indian nations aimed at developing land in...

References
1.	For an argument in favor of collective identities in the service of an ethical politics, see Critchley, Infinitely Demanding. I have especially learned from David Whisnant's "Developments in the Appalachian Identity Movement," which though published in 1980 still resonates. "At its worst . . . regional identification is an isolationist impulse." He deconstructs an essentialist mountain identity. And yet, "The political value of regional identity lies in its usefulness as a basis for broad solidarity and coalition." Whisnant, David. "Developments in the Appalachian Identity Movement: All is Process." Appalachian Journal 8, no. 1 (1980): 41–47.
2.	In the words of two historians, "Making visible activities that neoliberalism renders invisible expands the range of ideas for producing social livelihoods and economic development." Amanda Fickey and Michael Samers, "Developing Appalachia: The Impact of Limited Economic Imagination," in Studying Appalachian Studies: Making the Path by Walking, ed. Chad Berry, Phillip J. Obermiller, and Shaunna L. Scott (Urbana: University of Illinois Press, 2015), 123.
3.	Appalachian Voices is one such organization. The Reclaim Act is H.R. 4456, 114th Congress. Introduced in the House in February 2016.
4.	Ostrom (1933–2012) shared the Nobel Prize with Oliver E. Williamson. The act would rely on Ostrom's Governing the Commons: The Evolution of Institutions for Collective Action (Cambridge: Cambridge University Press, 1990). For design principles, see pages 90–101.
5.	On corporate subsidies, Niraj Chokshi, "The United States of Subsidies," Washington Post, March 18, 2015, www.washingtonpost.com/blogs/govbeat/wp/2015/03/17/the-united-states-of-subsidies-the-biggest-corporate-winners-in-each-state/?utm_term=.314361798972.
6.	Tim Barnwell, The Face of Appalachia: Portraits from the Mountain Farm (New York: W. W. Norton, 2003), 121, 122, 126. The project is Tending the Commons: Folklife and Landscape in Southern West Virginia in cooperation with the Coal River Folklife Project and the American Folklife Center at the Library of Congress. Dave Bailey interviewed by Mary Hufford on April 12, 1996 (AFC 1999/008), http://hdl.loc.gov/loc.afc/afccmns.104007; Virgil Jarrell interviewed by Mary Hufford on May 23, 1996 (AFC 1999/008), http://hdl.loc.gov/loc.afc/afccmns.117004.
7.	Garrett Hardin, "The Tragedy of the Commons," Science 162 (December 13, 1968): 1243–48.
8.	According to Richard Judd, "These local common resource regimes established two central principles for the emerging New England conservation tradition: communities bore collective responsibility for managing their resources in a productive fashion, and they were to allocate these resources equitably." Judd, Common Lands, Common People: The Origins of Conservation in Northern New England (Cambridge, MA: Harvard University Press, 1997), 7–8, 41–45; James Acheson, Capturing the Commons: Devising Institutions to Manage the Maine Lobster Industry (Hanover, NH: University Press of New England, 2003), 206; Allan Greer, "Commons and Enclosure in the Colonization of North America," American Historical Review 117, no. 2 (April 2012): 365–86.
9.	Kathryn Newfont, Blue Ridge Commons: Environmental Activism and Forest History in Western North Carolina (Athens: University of Georgia Press, 2012), 276.
10.	Ibid.
11.	Daniel Immerwahr, Thinking Small: The United States and the Lure of Community Development (Cambridge, MA: Harvard University Press, 2015).
12.	J. D. Vance, Hillbilly Elegy: A Memoir of a Family and Culture in Crisis (New York: Harper Collins, 2016): 148–49, 206.

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