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Bricking the Church

Poem Robert Morgan reads his poem "Bricking the Church," 2014. Bricking the Church At the foot of Meetinghouse Hill where once the white chapel pointed among junipers and pulled a...

Shadows along the Waccamaw

Readings Dan Albergotti reads "The Mystery of the Great Blue Heron." Poem text. Dan Albergotti reads the poem "The Boatloads." Poem text. Dan Albergotti reads the poem "Accidents Happen with...

Blues in the Lower Chattahoochee Valley

...Baptist Church. She and her siblings sang spirituals as The Bussey Sisters, with Bryant and one of her older sisters accompanying on guitar. Outside of church, she played at parties...

The Podcast and the Police: S‑Town and the Narrative Form of Southern Queerness

The largest proportion of LGBTQ+ Americans—thirty-five percent—live in the southeastern states from Maryland and West Virginia down to Texas and Oklahoma.1Amira Hasenbush, Andrew R. Flores, Angeliki Kastanis, Brad Sears, and...

A City Divided

Introduction In spite of increasing animosity between workers and elites, blacks and whites, through the turn of the century, Atlanta's residential landscape remained curiously heterogeneous in terms of race and...

Haiti and the Fear of Insurrection: A Review of The Slaveholding Crisis

...Indies "likely inspired Gabriel [Prosser] and his fellow insurrectionists to secure emancipation through violence" (29). Like Washington and Louverture, Gabriel, when he led a slave rebellion in Richmond in 1800,...

References
1.	Charles B. Dew, Apostles of Disunion: Southern Secession Commissioners and the Causes of the Civil War, Fifteenth Anniversary Edition (Charlottesville: University of Virginia Press, 2016), 120. Hale sent his letter to Governor Beriah Magoffin of Kentucky.
2.	Garry Wills, "Negro President": Jefferson and the Slave Power (Boston, MA: Houghton Mifflin, 2003); Ronald Angelo Johnson, "A Revolutionary Dinner: US Diplomacy toward Saint Domingue, 1798–1801," Early American Studies: An Interdisciplinary Journal 9, no. 1 (Winter 2011): 114–41; and Ronald Angelo Johnson, Diplomacy in Black and White: John Adams, Toussaint Louverture, and Their Atlantic World Alliance (Athens: University of Georgia Press, 2014).
3.	Compare Paulus, The Slaveholding Crisis, 23–24 and Johnson Diplomacy in Black and White, 58–67.
4.	For other studies of the Haitian Revolution's impact on the United States see Ashli White, Encountering Revolution: Haiti and the Making of the Early Republic (Baltimore, MD: Johns Hopkins University Press, 2010) and James Alexander Dun, Dangerous Neighbors: Making the Haitian Revolution in Early America (Philadelphia: University of Pennsylvania Press, 2016).
5.	Although Paulus does not cite Julius S. Scott, "The Common Wind: Currents of Afro-American Communication in the Era of the Haitian Revolution" (PhD diss., Duke University, 1988) or Janet Polasky, Revolutions without Borders: The Call to Liberty in the Atlantic World (New Haven, CT: Yale University Press, 2015), both offer extended analysis of networks of communication among enslaved and free people throughout the Atlantic World.
6.	Matthew J. Clavin, Toussaint Louverture and the American Civil War: The Promise and Peril of a Second Haitian Revolution (Philadelphia: University of Pennsylvania Press, 2010).
7.	Paulus's analysis would have been strengthened by considering the essays in Jesús F. de la Teja, ed., Tejano Leadership in Mexican and Revolutionary Texas (College Station: Texas A&M University Press, 2010).
8.	Paulus suggests the planter elite lost power in the 1840s. This contradicts a recent account of how politically powerful southerners created an aggressive foreign policy of slavery. See Matthew Karp, This Vast Southern Empire: Slaveholders at the Helm of American Foreign Policy (Cambridge, MA: Harvard University Press, 2016), reviewed in Southern Spaces at https://southernspaces.org/2018/slaveholding-empire-southerners-federal-authority-and-slave-power-abroad.

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