Counterblast: How the Atlanta Temple Bombing Strengthened the Civil Rights Cause
...as forty anti-Semitic groups operating in the South at the time of the black freedom struggle. Some of these organizations promoted their cause exclusively through propaganda. Others took more direct...
Music and Mobility on the Streets of New Orleans: A Review of Roll with It
...and Spanish colonialism. The Tremé developed around Congo Square as one of the first neighborhoods of free people of color in the United States in the late eighteenth century.1For more...
A Well-Tied Knot: Atlanta's Mobility Crisis and the 2012 T-SPLOST Debate
...in its advertisements and promotional materials. Even in Democratic Clayton County, campaign spots promoted the creation of a super-arterial highway along Tara Boulevard, but said precious little about the resuscitation...
Starlit Screens: Preserving Place and Public at Drive-In Theaters
...a growing interest not just in maintaining existing theaters, but in constructing new ones.7"Drive-in Theater Search," Drive-ins.com, http://drive-ins.com/srchdest.htm?name=&city=&code=al&status_op=open&search.x=13&search.y=12. Six of Alabama's ten drive-ins opened since 1996.8Calvin R. Trice, "Couple seek...
"The Ohio River Was Not the River Jordan": A Review of Matthew Salafia's Slavery's Borderland
...most pronounced dividing line between North and South, and between freedom and slavery. It was, in fact, the nation's only physical boundary separating free from slave states. Matthew Salafia constructs...
"I Used That Katrina Water To Master My Flow": Rap Performance, Disaster, and Recovery in New Orleans
..."Cultural Appropriation Is a Bigger Problem than Miley Cyrus," Thought Catalog, August 26, 2013, http://thoughtcatalog.com/nico-lang/2013/08/cultural-appropriation-is-a-bigger-problem-than-miley-cyrus/. For Big Freedia's response to Miley Cyrus, see Jason Newman, "Bounce Queen Big Freedia Slams...
Six Degrees of Alan Lomax: A Review and Multimedia Excerpts
...and sing in the words of the old Negro spiritual: ‘Free at last! Free at last! Thank God Almighty, we are free at last!'" (1992, 105–6). As most commentary on...
The Podcast and the Police: S‑Town and the Narrative Form of Southern Queerness
...visible intervention or investigation is required. When the disciplinary structures of society seem most invisible, we liberal subjects feel like we're free of them. In S-Town, following McLemore's lead, Reed...
Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing
...“new style” Sacred Harp promoted by David and Clarke adopted the practice, widespread elsewhere, of opening and closing with prayer. These actions violated the Decorum of the Alabaha River Primitive...
African American Community Building in Atlanta: A Guide to the Study of Race in America
...political, social, and economic relationships evolved following emancipation. What had been clearly ordered in slavery in an agricultural economy was subverted by freedom in the city. Atlanta is a case...