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Southern Spaces

A journal about real and imagined spaces and places of the US South and their global connections

Katrina + 5: An X-Code Exhibition

...Barton spoke for many when he commented, "That first day and for many thereafter, we did not understand what the mark meant. In fact, I am not sure that I...

The X-Codes: A Post-Katrina Postscript

...X-image resurfaced, a predecessor to my response to the thousands that appeared in New Orleans. Investigation of the code revealed that this graphic is clearly prescribed by the Urban Search...

Wanted eLove: Queer Square Spaces and the Revolution in Digital Intimacy

...of Sociology 53, no. 2 (2016): 271–284. My essay asks several questions to which there are no definitive answers: What do we do with this revolution in queer life? What...

Dirty Decade: Rap Music and the US South, 1997–2007

...England called The Dirty South advertises "moonshine-laced southern rock" and features imagery and language that engage facile southern stereotypes (rebel flags, cowboy hats, "geetar," "hollerin'") in a manner somewhat comparable...

Remnants of Flannery

...Brooke Hatfield experimented with several iterations of FLANnery O'Connor. Photographs by Brooke Hatfield. Courtesy of Brooke Hatfield. Pictured above are versions 1 and 2. Recently, Brooke Hatfield, an avid O'Connor fan, designer, and...

Authorship in Africana Studies

...I thought, what might be discovered at the core of the art-making that Imoinda represents. It is useful to know, for example, that the interview was conducted in the context...

Segregationists, Libertarians, and the Modern "School Choice" Movement

...to desegregated schools. The Gray Commission's proposals implied that it would preserve only virtual segregation, not total segregation—an approach that many Virginia politicians defiantly opposed.53Joseph J. Thorndike, "'The Sometimes Sordid...

Cruising Grounds: Seeking Sex and Claiming Place in Houston, 1960–1980

...1960 and 1980, archival evidence shows that cruising narratives played a powerful role in that identification. At the same time, these narratives also show that queer territorialization in Houston was...

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References
1.	For the purposes of this essay, I use the word "queer" primarily in its capacity as a contemporary umbrella term intended to include the panoply of non-normative sexual and gender identities concatenated in familiar and unpronounceable acronyms like LGBT, LGBTQ+, and LGBTQQIAA. To be sure, other speakers and thinkers deploy "queer" with additional senses—an historical term of derision, a specific identity, a verb. The word can summon all these thoughts and more, regardless of authorial intention; indeed, it can carry whatever freight we readers bring to it. When I intend these specific meanings in this text, I will do my best to flag them. In general, I argue our politics and communities benefit most when we embrace the untidy polysemy of "queer" and explore the openings it provides.
2.	Martin Levine, "Gay Ghetto," in Gay Men: The Sociology of Male Homosexuality, ed. Martin Levine (New York: Harper and Row, 1979), 196–218; Jen Jack Gieseking, "Queering the Meaning of 'Neighbourhood': Reinterpreting the Lesbian-Queer Experience of Park Slope, Brooklyn, 1983–2008," in Queer Presences and Absences, eds. Yvette Taylor and Michelle Addison (London: Palgrave Macmillan, 2013), 178–200; Amin Ghaziani, There Goes the Gayborhood? Princeton, NJ: Princeton University Press, 2015; Amin Ghaziani, "Cultural Archipelagos: New Directions in the Study of Sexuality and Space," City & Community 18, no. 1 (2019): 4–22.
3.	Alex Espinoza, Cruising: An Intimate History of a Radical Pastime. Los Angeles, CA: Unnamed Press, 2019.
4.	"In the Age of Grindr, Cruising and Anonymous Sex Are Alive and Well," Vice, January 7, 2016, https://www.vice.com/en/article/qbv5n3/cruising-in-the-age-of-grindr-828.
5.	John Birdsall, "Review: 'Cruising' maps the cultural history of L.A.'s hookup spots," Los Angeles Times, July 3, 2019, https://www.latimes.com/books/la-ca-jc-review-cruising-alex-espinoza-gay-history-20190703-story.htm.
6.	Levine, "Gay Ghetto," 185. His "exploratory fieldwork" consisted of walking around neighborhoods observing gay life and talking with gay people, activities quite parallel to cruising itself.
7.	Levine, "Gay Ghetto," 204.
8.	Jack Jen Gieseking, "Where We Go From Here: The Mental Sketch Mapping Method and Its Analytic Components," Qualitative Inquiry 19, no. 9 (2013): 712. While most of Gieseking's work is credited as "Jen Jack," this article flips those names.
9.	Gieseking, "Where We Go From Here," 723.
10.	Like "queer," "community" is also a freighted word. While I use it in this essay as a shorthand, I encourage readers to be cautious about the degree of coherence, agreement, organization, and unity they take it to convey.
11.	The definition of "queer business" here deserves some nuance. The database captures businesses explicitly marketed to a queer clientele. Historical queer advertising usually depicts that clientele as gay men and lesbians, often but not always as separate populations rather than a single market. Businesses were included in the database if they advertised in a Houston-based publication aimed at a queer readership or appeared in a national directory such as Damron's Address Book. This is not to say that queer community owned each business or that queer community was the only clientele. This nuance also matters when thinking about the relationship of cruising to commercial space, whether or not that commercial space can be thought of as queer.
12.	Brian Riedel, "CSWGS Where is LGBTQ Houston?" YouTube video, 3:15, March 15, 2018, accessed December 31, 2019. https://www.youtube.com/watch?v=baSgYQtkTSI&feature=youtu.be&ab_channel=RiceUniversity. This animation was also displayed at Houston's Heritage Society in 2015 as part of the six month installation "Throughout: Houston's GLBT History."
13.	"Michelle International," League for Civil Education, accessed December 31, 2019, https://www.queermusicheritage.com/fem-michelle.html. Of the nine locations listed for Houston, I have been able to confirm locations for six. Beyond those six, I can confirm an additional seven locations not included in the souvenir program. That Art Wren's is among those six speaks further to the strength of its reputation.
14.	See "Kindred Spirits," Houston LGBT History, accessed October 1, 2020, http://www.houstonlgbthistory.org/misc-kindred.html. While such a 1950s bar could be any of those Carl Wittman laments in his "Gay Manifesto," the 1980's bar I mention here is quite specific. Marion E. Coleman started Kindred Spirits in Houston as an answer to many lesbians' problems with the bar options then available. She also hired a security firm to guard the parking lot and screen customers.
15.	See the letter writer to ONE below.
16.	"History of the Diana Foundation," Diana Foundation, accessed December 31, 2019, https://thedianafoundation.org/page/history-of-the-diana-foundation.
17.	"The Executive and Professional Association of Houston," EPAH, accessed December 31, 2019, https://www.epah.org/.
18.	"The Old Lesbian Oral Herstory Project," OLOHP, accessed December 31, 2019, https://olohp.org/index.html. OLOHP owes a great deal to Arden Eversmeyer who trained women to collect oral histories across the United States. I am also indebted to an anonymous reviewer for bringing my attention to The New Orleans Dyke Bar History Project, accessed October 1, 2020, http://www.lastcallnola.org/. Those oral histories document a different perspective: some lesbians in 1970s and 1980s New Orleans preferred to meet each other in bars. See also John Howard's edited volume Carryin' On in the Lesbian and Gay South (New York: NYU Press, 1997).
19.	For example, see see E. Patrick Johnson, Sweet Tea: Black Gay Men of the South, (Durham: University of North Carolina Press, 2011) and Black. Queer. Southern. Women. (Durham: University of North Carolina Press, 2018).
20.	Levine, "Gay Ghetto," 1979. Levine also discusses cruising in chapter 4 of Gay Macho (New York: NYU Press, 1998).
21.	Jen Jack Gieseking, "A Queer Geographer's Life as an Introduction to Queer Theory, Space, and Time," in Queer Geographies: Beirut, Tijuana, Copenhagen, ed. Lasse Lau et al. (Roskilde: Museum of Contemporary Art, 2013), 4–21.
22.	Gieseking, "Queering the Meaning of 'Neighbourhood,'" 2013.
23.	Ghaziani, Gayborhood, 13.
24.	Ghaziani, "Cultural Archipelagos," 7.
25.	"Montrose Voice," University of Houston Digital Libraries, Houston Texas, accessed October 1, 2020, https://digital.lib.uh.edu/collection/montrose. The Montrose Voice was published in Houston from 1980 to 1991. For readers unfamiliar with Houston's queer press history, I strongly recommend browsing the JD Doyle Archives, accessed October 1, 2020, http://www.jddoylearchives.org/.
26.	Richard Van Allen, "Houston's Gay Thirties," Montrose Voice, no. 410, September 2, 1988: 9. https://digital.lib.uh.edu/collection/montrose/item/8166/show/8130. This article has echoed in Houston media since then. See also William Michael Smith, "Looking Back at Some of the Hurdles Houston's Gay Community Had to Overcome (Part 1)," June 20, 2014, http://www.houstonpress.com/news/looking-back-at-some-of-the-hurdles-houstons-gay-community-had-to-overcome-part-i-6736836; "Houston's Earliest Gay scenes (Part 2)," Houston Press, June 23, 2014, http://www.houstonpress.com/news/houstons-earliest-gay-scenes-part-2-6748546; "'The Homosexual Playground of the South' (Part 3)," June 24, 2014, http://www.houstonpress.com/news/the-homosexual-playground-of-the-south-part-3-6737870.
27.	Sadly, Houston city directories from the 1930s and 1940s did not confirm the addresses and locations for the bars documented in this article, so they are not included on the map. It is tempting to assume they fall within the sixteen-block area described by Van Allen.
28.	Ghaziani, Gayborhood, 12–13. Ghaziani credits the second phrase as Ann Forsyth.
29.	ONE Magazine, ONE Archives at the USC Libraries, Los Angeles, 2018, https://one.usc.edu/archive-location/one-magazine. The magazine ONE was published in California from 1953 to 1967 and distributed nationally. It was the subject of the landmark 1958 US Supreme Court decision ruling that pro-homosexual writing was not of itself obscene.
30.	Craig M. Loftin ed., Letters to ONE: Gay and Lesbian Voices from the 1950s and 1960s (New York: SUNY Press, 2012), 114–5. To his credit, Loftin preserves the privacy of these letter writers by masking their precise addresses and substituting pseudonyms for their names.
31.	"Who Are the 'Phantoms' of Avondale?" The Albatross, August 18, 1965, 1. All seven issues of The Albatross were published between 1965 and 1968 in Houston by Bob Eddy, the first owner of the Showboat bar.
32.	"Avondale," Avondale Association, accessed December 31, 2019, http://www.avondaleassociation.org/.
33.	"The Nuntius & Our Community," Houston LGBT History, accessed October 1, 2020, http://www.houstonlgbthistory.org/nuntius.html. The Nuntius was published in Houston from 1970 to 1976.
34.	"Risky Crusing, Don't," The Nuntius 1, no. 20 (August 1970): 12. http://www.houstonlgbthistory.org/Houston80s/Assorted%20Pubs/Nuntius/nuntius-1-2-8-70.pdf. Interestingly, the nonstandard spelling of cruising as "crusing" is consistent in this article; this essay honors that spelling as an historical artifact.
35.	Ben Taub General Hospital opened in 1963 in the Texas Medical Center and is named after the Jewish businessman and philanthropist, Ben Taub (1889–1982) who never married.
36.	Suniland Furniture was located at 2817 Main Street. See a discussion thread on the Houston Architecture Information Forum, accessed December 31, 2019, http://www.houstonarchitecture.com/haif/topic/26168-suniland-furniture-building-2817-main-st/.
37.	Gold Room advertisement, The Nuntius 1, no. 2 (August 1970): 7.
38.	I am grateful to a peer reviewer who suggested comparing crime rates in known cruising areas against crime rates elsewhere in Houston; that work remains a compelling future area for research.
39.	"Heat on the Circuit," The Nuntius 3, no. 1 (January 1972): 15, http://www.houstonlgbthistory.org/Houston80s/Assorted%20Pubs/Nuntius/nuntius-3-1-72-ocr.pdf.
40.	"Texas Bars, Baths, Etc.: From Bob Damron's Address Book 1971," Houston LGBT History, accessed October 1, 2020: 112, http://www.houstonlgbthistory.org/houston68-71.html.
41.	Louie Welch Collection, MSS 51, Houston Metropolitan Research Center, Houston, Texas. To be clear about my archival process and research methodology, I did not know at first that Welch's papers held citizens' complaints and police records that would matter to documenting histories of cruising or of Montrose. I came across these records quite by accident while looking to substantiate historian James Sears' assertion that Welch and gay bar-owner George Hauger knew each other. I have yet to find any evidence to prove or disprove the assertion. See James Thomas Sears, Rebels, Rubyfruit, and Rhinestones: Queering Space in the Stonewall South, (New Brunswick, NJ: Rutgers University Press, 2001): 55.
42.	Whitney Strub, Perversion for Profit: The Politics of Pornography and the Rise of the New Right (New York: Columbia University Press, 2011).
43.	The Socialist Workers Party is a communist organization in the United States that traces its roots to 1928. In Houston, Texas, the SWP acted in coalition with other organizations on the left, including the Gay Liberation Front.
44.	The Mexican American Youth Organization formed in San Antonio, Texas in 1967, and was regarded as a militant form of Chicano activism, especially relative to mainstream organizations like League of United Latin American Citizens. In Houston, MAYO had strong ties to the University of Houston campus, much like the Gay Liberation Front Houston.
45.	The Gay Liberation Front formed in New York shortly after the Stonewall riots of 1969, and quickly spread to Canada and the United Kingdom. Though it would frequently collaborate with other left organizations, it was short lived; other lesbian and gay organizations had largely supplanted it by the mid-1970s. In Houston, a branch of GLF formed in the Montrose neighborhood in September 1970 and organized a student group at the University of Houston.
46.	Reproducing Martinson's real name is a considered choice. Primarily, he made himself a subject of public record by sustained communication with public officials. Also, unlike the letter writers in Craig Loftin's compilation, his actions at the time would not be interpreted as criminal, regardless of how we today might ethically evaluate those actions.
47.	Correspondence from R. L. Martinson to Mayor Louie Welch, 29 October 1971, MSS 51, Box 30, Folder 2, Louie Welch Collection.
48.	The Houston City Directory intriguingly shows that, immediately prior, the location was occupied by "Miss Adorable Wigs."
49.	Correspondence from R. L. Martinson to Mayor Louie Welch, 12 February 1972, MSS 51, Box 30, Folder 4, Louie Welch Collection.
50.	Gus Mutscher, "Accomplishments of the 62nd Legislature," 1972, 9. Accessed June 24, 2020. https://lrl.texas.gov/scanned/SessionOverviews/62_Accomplishments_1.pdf.
51.	Martinson to Mayor Welch, 29 October 1971.
52.	Correspondence from the Office of Mayor Louie Welch to R. L. Martinson, 3 November 1971, MSS 51, Box 30, Folder 2, Louie Welch Collection.
53.	Martinson to Mayor Welch, 12 February 1972.
54.	Correspondence from Coralie Anderson to Mayor Louie Welch, 28 April 1971, MSS 51, Box 29, Folder 12, Louie Welch Collection.
55.	Martinson to Mayor Welch, 12 February 1972. Capitals and underscore in the original.
56.	Correspondence from the Office of Mayor Louie Welch to R. L. Martinson, 17 February 1972, MSS 51, Box 30, Folder 4, Louie Welch Collection.
57.	Internal police memo from Sergeant T. R. Driskell to Lieutenant J. M. Albright, 21 March 1972, MSS 51, Box 30, Folder 4, Louie Welch Collection.
58.	Internal memo from Police Chief Herman Short to Mayor Louie Welch, 22 March 1972, MSS 51, Box 30, Folder 4, Louie Welch Collection.
59.	Driskell to Albright, 21 March 1972.
60.	For those who have ever visited adult bookstores with video arcades, this exclusion might not surprise: a manager is usually up at the front, selling access to the movie and cruising area at the back. That said, I am also grateful for a reminder from an anonymous peer reviewer that "owners of bath houses, bars, or cinemas sometimes faced police crackdowns in other cities, even if they didn't engage in sex themselves."
61.	Ralph W. Davis. "Houston," Ciao!: the World of Gay Travel. December 1974, 10–13; available also via the JD Doyle Archives: http://www.houstonlgbthistory.org/houston74.html. Ciao! was published out of New York City from 1973 through 1980. For more about the impact of Ciao!, see Lucas Hilderbrand, "A Suitcase Full of Vaseline, or Travels in the 1970s Gay World," Journal of the History of Sexuality 22, no. 3, (2013): 373–402.
62.	Virginia Galloway, "Montrose Circuit," Update Texas, Sept 26–Oct 3, 1975, 2.
63.	Initial research about the MCA surfaced a helpful clue for further work, although the source for that clue is suspicious. See "Montrose Citizens Association Inc." Bizapedia, accessed December 31, 2019, http://www.bizapedia.com/tx/MONTROSE-CITIZENS-ASSOCIATION-INC.html. That website provided the following data: "Montrose Citizens Association Inc. is a Texas Corporation filed on September 2, 1975. The company's filing status is listed as Franchise Tax Involuntarily Ended and its File Number is 0036646201. The Registered Agent on file for this company is Richard L Petronella and is located at 815 Hawthorne, Houston, TX . The company's principal address is 815 Hawthorne St Richard Petronella, Houston, TX 77006-3901."
64.	Mel Plummer, "Houston Cruise Circuit Closed," The Nuntius (March 1976): 3. http://www.houstonlgbthistory.org/Houston80s/Assorted%20Pubs/Nuntius2/Nuntius%20SW-031276.pdf. This article repeats and extends a story of the same name run in the previous February issue. See The Nuntius (February 1976): 2. http://www.houstonlgbthistory.org/Houston80s/Assorted%20Pubs/Nuntius2/Nuntius%20SW-020676.pdf.
65.	Ibid.
66.	Plummer's article reads "January 26," an apparent editing error.
67.	Ibid.
68.	Ibid.
69.	"Halloween Horror for 16 Year Old Boy," The Nuntius 2, no. 11 (November 1971): 1. http://www.houstonlgbthistory.org/Houston80s/Assorted%20Pubs/Nuntius/nuntius-2-6-11-71.pdf.
70.	"Homosexual Tells Police He Killed 3 Men Here" Houston Chronicle, January 8, 1976, Sec. 1, 1.
71.	"Homosexual Suspect in 3 Slayings Questioned by Arson Investigators," Houston Chronicle, January 9, 1976, Sec. 1, 12.
72.	Davis, "Houston," 10.
73.	Connie Woods, "New 'No Turns' Street Signs Go Up," Montrose Voice, January 24, 1986, 11.
74.	"Cruise Area Under Attack," This Week in Texas 11, no. 46. (January 31–Feb 6, 1986): 19–20. http://www.houstonlgbthistory.org/Houston80s/TWT/1986/86-013186.compressed.pdf.
75.	Bill Jackson, "Letter to the Editor," This Week In Texas 11, no. 48 (February 14–20, 1986): 21. http://www.houstonlgbthistory.org/Houston80s/TWT/1986/86-021496.compressed.pdf.
76.	Don Buch, "Letter to the Editor," This Week In Texas 11, no. 48 (February 14–20, 1986): 23.
77.	Benedict Anderson's arguments are particularly relevant here. See his Imagined Communities: Reflections on the Origin and Spread of Nationalism (New York: Verso Books, 2006).
78.	Espinoza, Cruising, 204. On the whole, this book leans more toward the utopia of cruising than its critique.
79.	Literary accounts are also helpful, like Samuel Delaney's in Times Square Red, Times Square Blue (New York: NYU Press, 1999) or The Motion of Light in Water: Sex and Science Fiction Writing in the East Village (Minneapolis: Minnesota University Press, 2004). He was not writing of Houston however. Edmund White's States of Desire: Travels in Gay America (Madison: University of Wisconsin Press, 2014) moves through much of the South, including Houston.
80.	Peggy Pascoe, "Miscegenation Law, Court Cases, and Ideologies of 'Race' in Twentieth-Century America," The Journal of American History 83, no. 1 (June 1996): 48.
81.	For more on The Houston Committee, see "Houston Committee," Upfront 1, no. 2 (April 28, 1978): 2. http://www.houstonlgbthistory.org/Houston80s/Upfront/Upfront-V1-1-2.compressed.pdf.
82.	See John D'Emilio, "Capitalism and Gay Identity," in The Lesbian and Gay Studies Reader, eds. Henry Abelove, et al. (New York: Routledge, 1993): 467–476.
83.	Amy L. Stone, "The Geography of Research on LGBTQ Life: Why sociologists should study the South, rural queers, and ordinary cities," Sociology Compass 12, no. 11 (2018). https://doi.org/10.1111/soc4.12638.
84.	For example, see William Leap, ed. Public Sex/Gay Space (New York: Columbia University Press, 1999).
85.	See Gray, Mary L., Colin R. Johnson, and Brian J. Gilley, eds. Queering the Countryside: New frontiers in Rural Queer Studies (New York: NYU Press, 2016).