"The Room that We're Able to Take Up": Forrest Lawson's Queer Aesthetic
...I specifically reference the Pulse tragedy in my work with the number 49. A lot of my work features the multiplicity of that number. The blood slide pieces in What...
"I Used That Katrina Water To Master My Flow": Rap Performance, Disaster, and Recovery in New Orleans
...loved ones as phones begin to work again have allowed everyone to breathe normally for the first time in a week. Outside the city, mandatory evacuations forced many to leave...
Segregation's New Geography: The Atlanta Metro Region, Race, and the Declining Prospects for Upward Mobility
...counties combined (250,885). The numbers of African American residents in "diversifying" Fayette, northern Fulton, and Gwinnett counties each approximately doubled over the course of the decade; the numbers in Henry...
No Place To Be Displaced: Katrina Response and the Deep South's Political Economy
...median for all groups—Blacks, Whites, and Hispanics. Hispanics in West Columbia appear to have both higher numbers in poverty and higher household incomes than Hispanics or Blacks in Columbia or...
Transcript of "When I Say 'Steal,'Who Do You Think Of?": Part One
...to find a companion for mama, and people said to me, oh, you won't have any trouble, there are so many women looking for work, now that the garment plant...
Uncovering Networks of (Mis)Communication in Early America
...were established earlier. Rather than looking forward to an antebellum, plantation South, Dubcovsky persistently qualifies and enhances her arguments about indigenous power by gesturing towards the pre-Columbian past. Top: De...
A Plague of Bulldozers: Celestine Sibley and Suburban Sprawl
...a significant number of African American fans, her depiction of Atlanta and her search for what Massey calls "a place-called-home" during times of dramatic social change is that of a...
Religion and the US South
...South was the movement of increasing numbers of settlers into backcountry areas of Virginia and the Carolinas after 1750. Attracted by inexpensive land, Scotch-Irish Presbyterians, Separate Baptists from the northern...
Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing
...line, a significant number for such a rural area. The ultra-conservative Crawfordites sought to continue most practices “as in the time of Uncle Reuben.” Since their formation in the 1870s,...
Loving-Moonlight(ing): Cinema in the Breach
...in Washington, DC, Mildred and Richard decide, in violation of state law, to move back to Virginia with their three young children. They find a farmhouse. It has no telephone...