Mapping the "Big Minutes": Visualizing Sacred Harp's Geographic Coalescence and Expansion, 1995–2014
Blog Post Daphene Causey of Alabaster, Alabama, leads at the 113th session of the Lookout Mountain Sacred Harp Singing Convention, Pine Grove Primitive Baptist Church, Collinsville, Alabama, August 27, 2016....
A Green Democratic Revolution
...challenges of the twenty-first century. To secure clean air and water, climate and community resilience, healthy food, access to nature, and a sustainable environment for all. To promote justice and...
Cajun South Louisiana
...area that was part of a larger French West Indian plantation zone in the 1700s, and descendants of these early French landowners would become farmers and planters in the area,...
Six Degrees of Alan Lomax: A Review and Multimedia Excerpts
...discourse defining the Cajun experience, a narrative colored, in part, by Lomax. In 1977, while still a master's student in folklore at Indiana University, Barry Ancelet and Beausoleil bandleader Michael...
Diversity and Its Discontents: A Review of Behind the White Picket Fence
...inequality. This ideology allows white residents to celebrate progressiveness while failing to promote meaningful inclusion. Creekridge Park Demographics. Map by George Mayorga. From Behind the White Picket Fence: Power and Privilege in...
"Closest to Everlastin'": Ozark Agricultural Biodiversity and Subsistence Traditions
...history and Demography Prior to Euro-American settlement, the Ozarks was sparsely populated. There is archaeological evidence (spearpoints and mastodon and mammoth kill-sites) for Paleo-Indian (12000-8000 BC) and Archaic (8000-1000 BC)...
Mardi Gras Indian, New Orleans, Louisiana, 2010
Scales Intimate and Sprawling: Slavery, Emancipation, and the Geography of Marriage in Virginia
...(June 2010): 733-765; "A Resolution to encourage Enlistments and to promote the Efficiency of the military Forces of the United States," Bills and Resolutions, U.S. Senate, S.R. 82, 38th Congress,...
A City Divided
...(though obviously these codes could and were violated).9On racial social codes, see Leon Litwack, Trouble in Mind: Black Southerners in the Age of Jim Crow (New York: Knopf, 1998). Perhaps the mixed-race, mixed...
Three Poems and a Critique of Postracialism
...code." Is "She" "the poet" or Paul's "ivory spouse"? Given that generational confusions-of-tongues are a central feature of much of Alexander's poetry, it could well be both. In any case,...