In Good Faith: Working-Class Women, Feminism, and Religious Support in the Struggle to Organize J. P. Stevens Textile Workers in the Southern Piedmont, 1974–1980
...Stevens . . . must be challenged by Christians in the name of the Lord," extolled the National Coalition of American Nuns. Forty-three-year-old Lucille Sampson, an African American who worked...
Psychiatry in the Wake: Racism and the Asylumed South
...American life. In her work on symbolism in African American literature and visual culture, Sharpe argues that the wake symbolizes the "endurance of anti-Blackness . . . the on-going problem...
Spirits of the Landscape Rediscovered: Ras Michael Brown's African-Atlantic Cultures and the South Carolina Lowcountry
...SC, Reprint Co, 1974 [1940]). Consequently, US African American religious cultures have rarely figured as prominently as their Caribbean and South American counterparts in conversations about African cultural continuities in...
Walking into History: The Beginning of School Desegregation in Nashville
...and similarly split districts in surrounding Davidson County, under Superintendent J. E. Moss. In round numbers, there were about ten thousand black students and twenty thousand whites in the city...
Oil on the Chandeleur Islands from a plane, Off the coast of Louisiana, 2010
In the woods near home, Delaplane, Virginia, 2010
Social Justice Environmentalism
...Carver (Athens: University of Georgia Press, 2011). African American hikers at Niagara Falls, ca. 1905. Photograph by Hamilton Sutton Smith. Courtesy of the Museum of African American History, Boston, Massachusetts....
New Patterns of Segregation: Latino and African American Students in Metro Atlanta High Schools
...by 2007/08 African American enrollment grew by 40,607 high school students so that African Americans now comprise just under 50 percent of total enrollments. Latino high school student enrollment grew...
The Tennessee Jamboree: Local Radio, the Barn Dance, and Cultural Life in Appalachian East Tennessee
...especially, of African Americans in the early twentieth century. In the late 1800s, a "colored" high school opened in LaFollette that served, at its peak, nearly one hundred African American...
The Other Side of Paradise: Glimpsing Slavery in the University's Utopian Landscapes
...and Slavery in a Georgia Community, Working Paper #2, Sloan Center for Myth and Ritual in American Life, Emory University, 2001 and Mark Auslander, "Dreams Deferred: African-Americans in the History...