Nannie's Stone: Appendices by Mark Auslander and Lisa Fager
...census in DC, heading a household with two free non-white women and one free non-white man. He is not visible in the 1830 census. District of Columbia records list a...
"Closest to Everlastin'": Ozark Agricultural Biodiversity and Subsistence Traditions
...Ozarks was so poor to begin with that they scarcely noticed. No, that's not right, because poverty’s so relative. A better way to put it is that folks in the...
"Puerto Ricans Live Free": Race, Language, and Orlando's Contested Soundscape
...spirit. If you are interested in the area then you could probably get the same deal on a home in Remington and have a better sense of security and safety....
Reuse, Author Choice, and the Open Access Spectrum: New Creative Commons Licenses for Southern Spaces Authors
...may incorporate pieces published elsewhere, especially those authors seeking tenure or promotion. While we encourage the free circulation of information, we believe it is unfair to impose reuse requirements on...
Memorializing the Freedom Riders
...have been leading an initiative to build a larger memorial at the Freedom Riders site. But official reluctance to honor the Freedom Riders has often blocked action. In denying Georgia...
Creolization as Cultural Continuity and Creativity in Postdiluvian New Orleans and Beyond
...how the rest of America could learn from the city’s creole cultural processes of tradition and improvisation as a way to better understand potential for viewing creative freedom in terms...
Dixie Destinations: Rereading Jonathan Daniels's A Southerner Discovers the South
...who was working for Fortune in the fall of 1932 and who knew, for example, of Marxist intellectual James Rorty's travels in the South for Where Life is Better: An...
The Web of Cis-Atlantic History: A Review of Louisiana: Crossroads of the Atlantic World
...1724 Code Noir. Aubert describes the law, which prescribed "inherent differences between white and black Catholics" (42), as "the most racially exclusive colonial law in the French Empire" (23). Other...
Nannie's Stone: Commemoration and Resistance
...Winding Path to Freedom under the District of Columbia Emancipation Act of April 16, 1862," Washington History 26, no. 2 (2014): 18–22. The complex relationships between enslaved and free persons of color...
Black Lives at Arlington National Cemetery: From Slavery to Segregation
...the South at between 10 and 12 percent in 1860, although the product of mixed-race unions constituted more significant proportions of city dwellers: 39 percent of free blacks and 20...