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Regions of Alabama

Video Part 2: Dr. Flynt offers an historical-geographical perspective on Alabama's economy from the antebellum era through 20th century Part 3: Dr. Flynt discusses the importance of a sense...

Roadside Architecture

Introduction Como, Mississippi, 2004 I'm a very curious person. I don't pretend to know much about certain things, but I greatly enjoy the process of learning about things that pique...

Rebuilding the "Land of Dreams": Expressive Culture and New Orleans' Authentic Future

Rebuilding the Land of Dreams Video Part 2: Spitzer discusses “The Basin Street Blues” and prominent representations of New Orleanians in the realms of work and play Part 3: Spitzer discusses how...

Cosmopolitanism and Nationalism in Native American Literature: A Panel Discussion

...the Indian Wars and George Armstrong Custer (2007) that details the way the Custer battle site, and the wider cultural phenomenon of interest in the nineteenth century General, are memorialized...

Naming Each Place

Readings Jericho Brown reads the poem "Like Father." Poem text Jericho Brown reads "Prayer of the Backhanded." Poem text Jericho Brown reads the poem "Scarecrow." Poem text Jericho Brown reads...

Envisioning Faulkner and Southern Literature

...forms a suggestive parallel to the southern novel, as it continues to develop as a site of political ﬁction that uses the "not dead" past to reﬂect on problems in...

"Gaps in People's Lacks": James Franco's As I Lay Dying

...too much to simply let things go on as they are. Without this background, the madness Franco tries to inject into Darl's arrest at Addie's gravesite feels tacked on, and...

Call for Proposals for the Second Annual Atlanta Studies Symposium

...area. Potential themes for presentation topics include (but are not limited to): Public Space and Private Property Downtown Atlanta as a Site of Political Struggle Urban Mobility and Access Urban...

New Adventures in Tandem Ethnography

...up of daily logs, filled with short conversations or encounters, and some proto-analysis of what was seen. Fieldnotes are also the site of thick description, which is the act of...

References
1.	The blog post starts with the voice of Emma, since we were having a hard time beginning in a plural voice. Also, his voice has previously appeared on the Southern Spaces blog.
2.	For instance, the ideologies that promote a romantic Cajun nationalism where everyone speaks perfect Louisiana French and, I guess, traps nutria for a living.
3.	Twenty-something creative types, generally seen wearing thick-framed glasses.
4.	We being, for the rest of this post, Lindsey and Emma.
5.	We conceive of the concept of "fieldnotes" as an archetypal form. Fieldnotes are, for anthropologists intent on following tradition, the symbols of professional identity and ethnographic authority. From the time of Bronislaw Malinowski, the father of modern anthropological fieldwork (i.e., getting out of the armchair and into the real world; see Malinowski's seminal work, Argonauts of the Western Pacific [London: George Routledge and Sons, 1932]), fieldnotes have become material markers of doing ethnography. Fieldnotes are made up of daily logs, filled with short conversations or encounters, and some proto-analysis of what was seen. Fieldnotes are also the site of thick description, which is the act of writing down, through a hyper-awareness of the place the researcher is temporarily occupying, the seemingly minute details of everyday life. This is important because, as Clifford Geertz—the first to practice and name thick description—explains, we may not notice the difference between a wink or a twitch without the context that surrounds it. See Geertz, The Interpretation of Cultures (New York: Basic Books, 1973), 6.
6.	Actually, by junk we mean a more or less complete material history of labor, culture, and religion in Chauvin in the "long" twentieth century. He began with a family tree project that quickly became a collection of family photos, which began to amass heirlooms, furniture, machinery, and local publications dating back to the 1860s and encompassing much more than his own genealogy.
7.	Apparently, 2013 will be remembered as "the year grad students descended upon south Louisiana to work their ethnographies."

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