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Queering Southern Gospel: A Review of Douglas Harrison's Then Sings My Soul

...worked in the music printing company Kieffer's grandfather, the Mennonite Joseph Funk, owned. The two reunited over a shared love of shape-note singing and a desire to reclaim "the pastoral...

The Bulletin—January 29, 2013

...violated the Tenth Amendment and Article IV of the United States Constitution." The case involves the American Civil Liberties Union, which filed suit on behalf of the Alabama State Conference...

Retelling Virginia's Migration History

...are biographies that also challenge the conventional trajectories of the “migrant.” In “Greece to Norfolk,” the exhibition tells of Demetrios Karkambasis (renamed James Campas) who comes to the United States...

Inside Poor Monkey's

...road, "Poor Monkey's Road." Tour groups stop here regularly, as do college students on field trips from around the United States. NOTE: In early spring 2006, Seaberry started calling the...

Early Roller Coaster Patents

...291,261; January 1, 1884) P.M. Stevens, Roller Coasting Device (U.S. Patent 298,710; May 18,1884) Early Roller Coaster Patents circa 1884 gif images United States Patent and Trademark Office ...

Southern Spaces, #TooFEW, and Wikipedia

...and Technology Camp) Feminisms South. On the first day of our unconference we edited and wrote Wikipedia articles along with others across the United States, particularly at THATCamp Feminisms West...

Hijacking Public Housing: A Review of New Deal Ruins

...interests of business and political elites. Fair Development Campaign protest of Harbor Point development, Baltimore, Maryland, July 17, 2013. Photograph by Flickr user United Workers (CC BY 2.0). While reasonably...

The Place of Appalachia

Essay How might spatial theory help us understand the political significance and potential of the diverse, place-based struggles documented in Transforming Places? First, place matters in the pursuit of social...

References
1.	Richard M. Simon, "Regions and Social Relations: A Research Note," Appalachian Journal 11 (Autumn–Winter 1983–1984): 23–31.
2.	Helen Matthews Lewis, Linda Johnson, and Donald Askins, eds., Colonialism in Modern America: The Appalachian Case (Boone, N.C.: Appalachian Consortium Press, 1978); Dwight B. Billings, "Introduction: Writing Appalachia: Old Ways, New Ways, and WVU Ways," in Culture, Class and Politics in Modern Appalachia: Essays in Honor of Ronald L. Lewis, eds. Jennifer Egolf, Ken Fones-Wolf, and Louis C. Martin (Morgantown: West Virginia University Press, 2009), 1–28.
3.	Stephen L. Fisher, ed., Fighting Back in Appalachia: Traditions of Resistance and Change (Philadelphia: Temple University Press, 1993). Indeed, Don Manning-Miller in his essay in this volume accuses progressive citizen organizations and organizers of failing to address racism in the region in any systematic and effective manner. See "Racism and Organizing in Appalachia," 57–68.
4.	Saskia Sassen, The Global City: New York, London, Tokyo (Princeton, NJ: Princeton University Press, 2001); see the discussion in Doreen Massey, Space, Place, and Gender (Minneapolis: University of Minnesota Press, 1994), 162–172; Mary K. Anglin, "Moving Forward: Gender and Globalization in/of Appalachian Studies," Appalachian Journal 37 (Spring–Summer 2010): 286–300.
5.	Ronald D. Eller, Uneven Ground: Appalachia Since 1945 (Lexington: University Press of Kentucky, 2008).
6.	Appalshop, located in Whitesburg, Kentucky, has creatively used its community radio station, film-making, and theater troupe to explore how poor, rural Appalachians and poor, inner-city African Americans have been pitted against each other. See Rend Smith, "Survival and Resistance: Appalshop's First 40 Years," National Alliance for Media Arts and Culture, December 19, 2008, http://namac.org/node/6630.
7.	Much of the theoretical work on place and space arises from urban geography, which tends to follow Marx in condemning the "idiocy" of rural life. As Don Mitchell explains in The Right to the City: Social Justice and the Fight for Public Space (New York: Guilford Press, 2003), 18: "Idiocy in this sense does not refer to the intelligence of the inhabitants, or even the nature of their customs, but to the essential privacy—and therefore isolation and homogeneity—of rural life." We believe that the chapters in this book indicate otherwise.
8.	Doreen Massey repeatedly and powerfully makes this point. See Space, Place, and Gender.
9.	Rebecca C. Scott, Removing Mountains: Extracting Nature and Identity in the Appalachian Coalfields (Minneapolis: University of Minnesota Press, 2010); Shannon Elizabeth Bell and Richard York, "Community Economic Identity: The Coal Industry and Ideology Construction in West Virginia," Rural Sociology 75, no. 1 (2010): 111–143.

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