John Cohen in Eastern Kentucky: Documentary Expression and the Image of Roscoe Halcomb During the Folk Revival
...wrote his friend Ross Grosman in a letter from Kentucky in 1959, "this leaves me with a strange sense of freedom in relation to what I finally do produce —...
The Color of Democracy: A Japanese Public Health Official’s Reconnaissance Trip to the US South
...overpopulation, the Americans warned, could leave Japan and the rest of Asia vulnerable to communism, which in turn would threaten a reduced "free world." Communist China became an embodiment of...
Spatial Humanities and Modes of Resistance: A Review of HyperCities
...(103). This multi-media interplay is a relatively new convention for academic writing. Here, old-school New Historicist methods comingle with explications of computer code and user interface to demonstrate how digital...
Seeds of Rebellion in Plantation Fiction: Victor Séjour's "The Mulatto"
...fathers to sons and in the supposedly free exchange of affectional ties between a male and female of his choice—becomes the mythically revered privilege of a free and freed community"...
Deep Ellum Blues
...soon after the war, and settled in a variety of 'Freedmantowns' around the city. One of these Freedmantowns remained in the far north of the city in my own childhood...
Dancing Around the "Glaring Light of Television": Black Teen Dance Shows in the South
...Norfolk, and Buxton, Iowa, congregated—sometimes along class lines, but always together," Earl Lewis argues. "In the southern context, congregation was important because it symbolized an act of free will, whereas segregation...
Religion and the US South
...the growing marginalization of Anglicans, which was made complete with the overthrow of English authority during the American Revolution. By the 1790s, religious freedom and denominational competition for members represented...
St. Augustine's "Slave Market": A Visual History
...(1984); Jane Landers, ed., Against the Odds: Free Blacks in the Slave Societies of the America (London: Frank Cass, 1996); and Margo Pope, "Slavery and the Oldest City," The St. Augustine...
Nannie's Stone: Appendices by Mark Auslander and Lisa Fager
...census in DC, heading a household with two free non-white women and one free non-white man. He is not visible in the 1830 census. District of Columbia records list a...
Enslaved Labor and Building the Smithsonian: Reading the Stones
...J. W. Neal slave house was near the city's center market. Even free people of color did not feel safe on DC's streets. From 1852 until 1906, the celebrated free...