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Haiti and the Fear of Insurrection: A Review of The Slaveholding Crisis

...Jesús F. de la Teja, ed., Tejano Leadership in Mexican and Revolutionary Texas (College Station: Texas A&M University Press, 2010). Presidents Jackson, Van Buren, and Harrison shied away from Texas...

Imagining Southern Bodies: A Review of Sex, Sickness, and Slavery

...sexual and racial subordination in a way that did not undermine either? They had to categorize people by both race and gender, and in ways that supported male gender and white...

Editors

...Film Festival, the International Film Festival Rotterdam, and other film festivals around the world. Hank Klibanoff Professor of Practice Creative Writing Program 537 S. Kilgo Circle Callaway Center N106 Atlanta,...

Substantiation

And the way the jury chose to believe the ridiculous stories of the defense. . . —Mamie Till, 1955 . . .with truth absent, hypocrisy and myth have flourished. ....

Inside Poor Monkey's

...reads "For Sale" on one side, and is flipped over to reveal "Private Property." Another reads "Beer Drinkers Make Better Lovers," with "3 Way or 4 Way" on the reverse. ...

Stormy Banks and Sweet Rivers: A Sacred Harp Geography

...a limited number of tunes. Singing schools emerged to teach lay-persons the basics of reading and performing music. These schools operated independently of any congregation or denomination and were run...

References
1.	Campbell Robertson, "Civil Rights Sins, Curated by One of the Sinners," New York Times, April 6, 2014, A1; Dexter Mullins, "Mississippi to Make History by Opening Civil Rights Museum," Aljazeera America, October 23, 2013, http://america.aljazeera.com/articles/2013/10/23/mississippi-civilrightsmuseumtomakehistory.html. For more on civil rights tourism see, Owen J. Dwyer and Derek H. Alderman, Civil Rights Memorials and the Geography of Memory (Chicago: Center for American Places at Columbia College, 2008); Renee Christine Romano and Leigh Raiford, The Civil Rights Movement in American Memory (Athens: University of Georgia Press, 2006).
2.	See for example, Diane McWhorter, Carry Me Home: Birmingham, Alabama: The Climactic Battle of the Civil Rights Revolution (New York: Simon & Schuster, 2001); Carol Anderson, Eyes Off the Prize: The United Nations and the African American Struggle for Human Rights, 1944-1955 (Cambridge, U.K.; New York: Cambridge University Press, 2003).
3.	Robertson, "Civil Rights Sins, Curated by One of the Sinners."
4.	See for example, Charles Marsh, God's Long Summer: Stories of Faith and Civil Rights (Princeton, N.J.: Princeton University Press, 1997); Paul Harvey, Freedom's Coming: Religious Culture and the Shaping of the South from the Civil War through the Civil Rights Era (Chapel Hill: University of North Carolina Press, 2005). Evangelical is indeed an embattled term. For Dupont, evangelical is a unifying theological term denoting Christians, regardless of denomination, who are united by their belief in sin as a personal moral failure (not systemic), the primacy of individual conversion, final authority of the Bible, and the return of Christ. On defining evangelicals and evangelicalism see, for example, George M. Marsden, Understanding Fundamentalism and Evangelicalism (Grand Rapids, Mich.: W. B. Eerdmans, 1991); Mark A. Noll, The Rise of Evangelicalism: The Age of Edwards, Whitefield, and the Wesleys (Downers Grove, Ill.: InterVarsity Press, 2003). Historian David Bebbington offers a succinct definition in "What is an Evangelical," National Association of Evangelicals, accessed July 6, 2014, https://www.nae.net/church-and-faith-partners/what-is-an-evangelical.
5.	David L. Chappell, A Stone of Hope: Prophetic Religion and the Death of Jim Crow (Chapel Hill: University of North Carolina Press, 2004), 107. See also, S. Jonathan Bass, Blessed Are the Peacemakers: Martin Luther King, Jr., Eight White Religious Leaders, and the "Letter from Birmingham Jail" (Baton Rouge: Louisiana State University Press, 2001). Ironically, Martin Luther King Jr.'s "Letter from Birmingham Jail" found white clergy's public commitments to social order and peace "the Negro's great stumbling block in the stride toward freedom."
6.	See for example, Thomas J. Sugrue, Sweet Land of Liberty: The Forgotten Struggle for Civil Rights in the North (New York: Random House, 2008); James Ralph, Northern Protest: Martin Luther King, Jr., Chicago, and the Civil Rights Movement (Cambridge, Mass.: Harvard University Press, 1993); Martha Biondi, To Stand and Fight: The Struggle for Civil Rights in Postwar New York City (Cambridge, Mass.: Harvard University Press, 2003); David J. Garrow, Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference (New York: W. Morrow, 1986).
7.	A. G. Miller, "The Construction of a Black Fundamentalist Worldview: The Role of Bible Schools," in African Americans and the Bible: Sacred Texts and Social Textures, ed. Vincent L. Wimbush and Rosamond C. Rodman (New York: Continuum, 2000); Jason E. Shelton and Michael O. Emerson, Blacks and Whites in Christian America: How Racial Discrimination Shapes Religious Convictions, Religion and Social Transformation (New York: New York University Press, 2012); Randall Balmer, "The Real Origins of the Religious Right," Politico Magazine, May 27, 2014, http://www.politico.com/magazine/story/2014/05/religious-right-real-origins-107133.html.
8.	Joseph Crespino, In Search of Another Country: Mississippi and the Conservative Counterrevolution (Princeton, N.J.: Princeton University Press, 2007).
9.	Joel A. Carpenter, Revive Us Again: The Reawakening of American Fundamentalism (New York: Oxford University Press, 1997).

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