Buffalo Mountain Windfarm, Anderson County, Tennessee, 2005
...eighteen turbines and generates a total capacity of twenty-nine megawatts, which is enough to provide power to about 3,800 homes. It is the only windfarm in the southeast United States....
Music and Mobility on the Streets of New Orleans: A Review of Roll with It
...and Spanish colonialism. The Tremé developed around Congo Square as one of the first neighborhoods of free people of color in the United States in the late eighteenth century.1For more...
Louisiana: Crossroads of the Atlantic World
...together the various "theft cultures" (90–91) of West Africa and Europe to create networks of exchange in stolen goods that granted them access to the colony's cash economy and the...
Transcript of "When I Say 'Steal,' Who Do You Think Of?": Part Three
...strength in numbers, with consciousness and work, with the most comprehensive understanding of what "justice" and "social change" mean, we can bring a different world into being. The question is:...
Glimpsing Andalusia in the O'Connor-Hester Letters
...space for lively exchange. In her introduction to The Habit of Being, Sally Fitzgerald observes: "[O'Connor] enjoyed company and sought it, sending warm invitations to her old and new friends...
Low Country Travelers: An African American Car Club of Charleston County, South Carolina
...construction of bridges across the Santee River to the north and the Cooper River to Charleston in the 1920s. Today, the town’s largely white population numbers around 450. Conversely, the...
Ethnic Cleansing and the Trail of Tears: Cherokee Pasts, Places, and Identities
...powerful identities and senses of place.2William Cronon, Changes in the Land: Indians, Colonists and the Ecology of New England (New York: Hill and Wang, 1983); Keith H. Basso, Wisdom Sits...
Rethinking the Geography of Lynching
...two esteemed and prolific scholars in the field, want to "refute the popular notion" that lynching was "unique or exceptional to the United States" (1). Yet, as with Lynching Beyond...
The Change
...whenever we smoked and did not smoke for pleasure and I was content and free. Then they came and changed things and you left me for a fancy white girl...
Mourning Medgar: Justice, Aesthetics, and the Local
Presentation Part 2: Gwin explores temporal and spatial dimensions of mourning, posing questions of how to mourn and celebrate Evers Part 3: Gwin situates aesthetic and ethical responses from Baldwin,...