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The Black Belt

...United States. During the "flush times," Black Belt commerce on the Alabama, Black Warrior, and Tombigbee rivers transformed towns such as Montgomery, Selma, Demopolis, and Tuscaloosa and boosted the Gulf...

An Excerpt from The Lesbian South: Southern Feminists, the Women in Print Movement, and the Queer Literary Canon

...land communes across the United States."12Greta Rensenbrink, "Parthenogenesis and Lesbian Separatism: Regenerating Women's Community through Virgin Birth in the United States in the 1970s and 1980s," Journal of the History...

A Conversation with Digital Historians

...We’ve done some projects on Richmond and the state of Virginia. We’ve done some projects on the South. And we’ve done some projects on the United States. Most of these...

Draining Paradise: A Tour of Salt Creek in St. Petersburg, Florida

...United Methodist Church https://vimeo.com/809593784/9c183f767a McCabe United Methodist Church [27.745772686664253, -82.67140787567607] At McCabe, the unbaptized remnants of Salt Creek disappear into a sewer line, across from the church, at the corner...

Putting the Hospital into Southern Hospitality

Review Slavery, Disease, and Suffering in the Southern Lowcountry, Cambridge University Press, 2011. In a few days, well before the first mosquito-killing frost reaches the South Carolina Lowcountry, I’ll head...

The Bulletin—May 8, 2013

The Bulletin compiles news from in and around the US South. We hope these posts will provide space for lively discussion and debate regarding issues of importance to those living...

The Web of Cis-Atlantic History: A Review of Louisiana: Crossroads of the Atlantic World

Review In this impressive volume edited by Cécile Vidal a collection of historians seek to recover a "marginalized" past (16) within American history. Louisiana: Crossroads of the Atlantic World...

References
1.	The stone and that of the minister's sister Mary Davie are now inside a brick-walled enclosure built in 1927. General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of William Richardson and Mary Davie were removed from their original sites in the churchyard and placed alongside the path, facing south, each protected by a sheath of granite that partly overhangs both faces of the stones. Consequently, neither one can now be photographed in its entirety with the intended play of sunlight and shadow. A murky shot of the William Richardson stone used in Peter N. Moore's World of Toil and Strife: Community Transformation in Backcountry South Carolina, 1750–1805 (Columbia: University of South Carolina Press, 2007), 39, illustrates the problem. Moore's article "The Mysterious Death of William Richardson: Kinship, Female Vulnerability, and the Myth of Supernaturalism in the Southern Backcountry," North Carolina Historical Review 80, no. 3 (July 2003): 283, has a photograph of a rubbing of the same stone. It leans against a tree and is partly illuminated by sunlight. Text carved in relief is nearly invisible in this rubbing. After hearing me lecture on the Bighams, Daniel and Jessie Lee Farber photographed the stone with sunlight streaming up across the surface from a mirror held below. I photographed sections of the stone separately with a light held above and to the right to imitate lighting seen by the carver. I know of no photograph of this or the Mary Davie stone that is satisfactory.
2.	George Howe, History of the Presbyterian Church in South Carolina, 2 vols. (Columbia, SC: Duffie and Chapman, 1870–73), 1:418–19.
3.	William Henry Foote, Sketches of North Carolina, Historical and Biographical: Illustrative of the Principles of a Portion of Her Early Settlers (New York: Robert Carter, 1846), 193, 218; Eli W. Caruthers, A Sketch of the Life and Character of the Rev. David Caldwell, D.D. Near Sixty Years Pastor of the Churches of Buffalo and Alamance: Including Two of His Sermons, Some Account of the Regulation, Together with the Revolutionary Transactions and Incidents in Which He Was Concerned, and a Very Brief Notice of the Ecclesiastical and Moral Condition of North-Carolina while in Its Colonial State (Greensborough, NC, 1842), 258–61; Raleigh, North Carolina Office of Archives and History, Division of Historical Resources, State Archives, Private Collections, Eli W. Caruthers, "Richard Hugg King and His Times: Reminiscences of Rev. Eli Caruthers, of Orange Presbytery, NC (Prepared by order of Presbytery, Copied by Davis Foute Eagleton, Great Grand Son of Rev. Richard Hugg King. Austin College, Sherman, Texas, October, 1912)," typescript, 60.
4.	Charles Woodmason, The Carolina Backcountry on the Eve of the Revolution: The Journal and Other Writings of Charles Woodmason, Anglican Itinerant, ed. Richard J. Hooker (Chapel Hill: University of North Carolina Press, 1953), 133–134.
5.	Woodmason, 17, 60.
6.	Howe, Presbyterian Church, 1:417–18.
7.	Peter N. Moore, "Mysterious Death," 289.
8.	Woodmason, 290.
9.	Ibid., 296.
10.	Ibid.

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