Marsh love seat, Bull's Landing, Eastern shore of Virginia, 2005
Traveling Richmond at night, Richmond, Virginia, 2009
Unhappy Trails in the Big Easy: Public Spaces and a Square Called Congo
...the urban South were slaves permitted to perform openly, merging the melodic and polyrhythmic traditions of myriad West African ethnicities in ways that would ever and anon irrigate mainstream music...
University of Texas Press and Southern Spaces Katrina Bookshelf Series Collaboration
...was nearly emptied of life. If measured by the number of lives it claimed, Katrina does not qualify as the worst disaster in our history. But it was far and away...
The Black Belt
...slaves were most profitable, and consequently they were taken there in the largest numbers. Later, and especially since the war, the term seems to be used wholly in a political...
Just a number, Old Bryce Hospital Cemetery, Tuscaloosa, Alabama, 2007
From Arkansas with Love: Evangelical Crisis Management and Southern (White) Gospel Music
...1990), 153–162; 171–176. This musical culture subsequently spread across trans-Appalachia, and then later throughout the Midwest, Southwest, and, after the Great Migration of white southerners in the post–World War II...
Backcountry Legends of a Minister's Death
...General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of...
Mississippi Delta
...of cheap labor, on which Delta plantations depended. By 1910, tenants operated ninety-two percent of Delta farms, and ninety-five percent of those tenants were African American. New ethnic groups also...
Transcript of "When I Say 'Steal,' Who Do You Think Of?": Part Two
...in the US—to be white people descended from Scot-Irish, emigrants, fleeing poverty in Europe, moving from the eastern seaports of the US further south and east, looking for cheap land —...