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Men at Home: Imagining Liberation in Colonial and Postcolonial India

...“In Defense of the Fragment: Writing About Hindu-Muslim Riots in India Today,” Representations, no. 37 (1992): 27–55. Men in the home are a fragment in both senses of the term:...

Dirty Decade: Rap Music and the US South, 1997–2007

...use of imagery has critiqued, promoted, and problematized the idea of the South and its rap music culture. Rap and Place Perhaps the most remarkable dimension of the Dirty South...

Nascent Nations: A Review of Chiefdoms, Collapse, and Coalescence in the Early American South

...he understands the Yamasee War (a conflict from 1715 to 1717 between various Indian groups and South Carolina settlers) as a kairotic moment in the southeastern Indian slave trade and...

Trying the Dark: Mammoth Cave and the Racial Imagination, 1839–1869

...his deep rich voice, one of the wild songs of his Indian fathers […] The words spoke of the Indian when he had fallen and wasted before the white man,...

Segregationists, Libertarians, and the Modern "School Choice" Movement

...in the South," South Today, October 1969, 1. By the 1970s, as many public schools in the South were being desegregated for the first time, promoters of private schools were...

Black Markets and the US-Mexico Border

...in Mexico displays the predictable symptoms of previous drug wars from Southeast Asia to Colombia, including law enforcement's preoccupation with "kingpins," a strong government preference for criminal justice and military...

References
1.	Alfred McCoy identifies five distinct drug wars since Richard Nixon's inauguration of the "War on Drugs" in the late '60s and early '70s in Alfred McCoy, The Politics of Heroin: CIA Complicity in the Global Drug Trade, Afghanistan, Southeast Asia, Central America, Colombia (Chicago: Chicago Review Press, 2003), 387–460. Kathleen Frydl thinks the drug war started earlier, in conjunction with the Cold War in the '40s and '50s, and traces the preoccupation with "kingpins" to domineering figures like Harry Anslinger, the director of the Federal Bureau of Narcotics from 1930–1962 in Kathleen Frydl, The Drug Wars in America, 1940–1973 (New York: Cambridge University Press, 2013), 59–119. In the very interesting case of marijuana prohibition, Isaac Campos makes the convincing argument that Mexican elites actually beat the United States to the punch by regulating it first, though typically U.S. politicians, reformers, and society at large have been unusually concerned about mind-altering substances compared to other nations. See Isaac Campos, Home Grown: Marijuana and the Origins of Mexico's War on Drugs (Chapel Hill: The University of North Carolina Press, 2014), 203–223.
2.	The best examination of this concept I've found is in Eric Monkkonen's history of police, which stands to this day as one of the most sophisticated historical studies of law enforcement in the U.S. See Eric H. Monkkonen, Police in Urban America, 1860–1920 (New York: Cambridge University Press, 1981).
3.	The historian Paul Gootenberg calls this "talking like a state," which he believes can be an intellectual and political pitfall because it can obscure the fact that criminality itself is always politically and culturally constructed. See Paul Gootenberg, "Talking About the Flow: Drugs, Borders, and the Discourse of Drug Control," Cultural Critique, no. 71 (2009), 13.
4.	Building on Michael Mann's work, William Novak has helped elucidate the difference between "strong" and "weak" states. See William J. Novak, "The Myth of the 'Weak' American State," American Historical Review 113, no. 3 (2008) and Michael Mann, The Sources of Social Power: The Rise of Classes and Nation States, 1760–1914 (New York: Cambridge University Press, 1993). Several other key texts, both old and new, engage directly with the problem of state capacity and expansion. See Stephen Skowronek, Building a New American State: The Expansion of National Administrative Capacities, 1877–1920 (New York: Cambridge University Press, 1982), Charles Maier, Leviathan 2.0: Inventing Modern Statehood (Cambridge, MA: The Belknap Press of Harvard University Press, 2012), and James Sparrow, Warfare State: World War II Americans and the Age of Big Government (New York: Oxford University Press, 2013). For the Mexican side of the equation, see Alan Knight, "The Modern Mexican State: Theory and Practice," in The Other Mirror: Grand Theory through the Lens of Latin America, ed. Miguel Angel Centeno and Fernando López-Alves (Princeton, NJ: Princeton University Press, 2000).
5.	See Pekka Hämäläinen, The Comanche Empire (New Haven, CT: Yale University Press, 2009).
6.	Journalists like Alma Guillermoprieto, Laura Carlsen, Francisco Goldman, Alfredo Corchado, and others have been working tirelessly to address this problem by writing excellent articles in the New York Review of Books, The New Yorker, The Nation, and elsewhere.
7.	Saskia Sassen has written a particularly provocative book using the logic of "expulsion" to understand the vicissitudes of the current mode of globalization, and David Garland makes a compelling argument about the rise of what he calls "expressive justice" since the 1980s. Both these works could work symbiotically with books like Border Contraband to generate more precise answers to today's most important questions. See Saskia Sassen, Expulsions: Brutality and Complexity in the Global Economy (Cambridge, MA: The Belknap Press of Harvard University Press, 2014) and David Garland, The Culture of Control: Crime and Social Order in Contemporary Society (Chicago: University of Chicago Press, 2001).

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