Vernacular and Universal Prejudice
...[conscious of being] Indians. Let them know that we are not Brahmans, Kshatriyas, Vaishyas, Shudras, we are nothing but Indians and will remain [nothing but] Indians . . . The...
Dirty Decade: Rap Music and the US South, 1997–2007
...use of imagery has critiqued, promoted, and problematized the idea of the South and its rap music culture. Rap and Place Perhaps the most remarkable dimension of the Dirty South...
The Pursuit of Health: Colonialism and Hookworm Eradication in Puerto Rico
...155–82. On Brazil, see Gilberto Hochman, A era do saneamento: As bases da política de saúde pública no Brasil (São Paulo: Editora Hucitec, 1998). On Mexico, see Anne-Emanuelle Birn, Marriage...
Coop Co-Op: Agrarian Ideals, City Codes, and the Backyard Chicken Movement
...Atlanta's, but many other municipal codes are silent. A number of cities, towns, and counties are facing an unexpected ambiguity: if there is nothing on the books about chickens, is...
Nascent Nations: A Review of Chiefdoms, Collapse, and Coalescence in the Early American South
...he understands the Yamasee War (a conflict from 1715 to 1717 between various Indian groups and South Carolina settlers) as a kairotic moment in the southeastern Indian slave trade and...
The War the Slaveholders Won: Indian Removal and the State of Georgia
...of Things: Property, Power, and the Transformation of the Creek Indians, 1733–1816 (Cambridge: Cambridge University Press, 1999), and Black, White, and Indian: Race and the Unmaking of an American Family (Oxford: Oxford University...
Living Across Borders: Guatemala Maya Immigrants in the US South
...Sanchez of the Norsan Group, and Dutch Knotts. This video could not have been made without the support of people and community leaders of Santa Eulalia, Guatemala, as well as...
Vivir en las Fronteras: Inmigrantes Maya de Guatemala en el Sur de los Estados Unidos
...el pueblo de Santa Eulalia. La investigación incluye entrevistas, observación participativa e investigación archivística en Georgia y en Guatemala. Santa Eulalia es la Santa Patrona de un pueblo del mismo...
Trying the Dark: Mammoth Cave and the Racial Imagination, 1839–1869
...his deep rich voice, one of the wild songs of his Indian fathers […] The words spoke of the Indian when he had fallen and wasted before the white man,...
Baptists and Witches: Multiple Jurisdictions in a Muskogee Creek Story
...Baptist Indian Church, Erected about 1870. "BAPTIST INDIAN CHURCH: THLEWARLE MEKKO SAPKV COKO" {Rewahle Mekusvpkv Cuko} By Sharon A. Fife* Originally published in The Chronicles of Oklahoma, 48:4 (Winter 1970/1971);...