Vernacular and Universal Prejudice
...[conscious of being] Indians. Let them know that we are not Brahmans, Kshatriyas, Vaishyas, Shudras, we are nothing but Indians and will remain [nothing but] Indians . . . The...
In Good Faith: Working-Class Women, Feminism, and Religious Support in the Struggle to Organize J. P. Stevens Textile Workers in the Southern Piedmont, 1974–1980
"TWUA" cheerleaders featured in Gloria Steinem's PBS series Woman Alive!, 1973–1974. In the spring of 1974, a dozen white and African American women and their daughters gathered outside the office...
Dirty Decade: Rap Music and the US South, 1997–2007
...use of imagery has critiqued, promoted, and problematized the idea of the South and its rap music culture. Rap and Place Perhaps the most remarkable dimension of the Dirty South...
Trying the Dark: Mammoth Cave and the Racial Imagination, 1839–1869
...his deep rich voice, one of the wild songs of his Indian fathers […] The words spoke of the Indian when he had fallen and wasted before the white man,...
Coop Co-Op: Agrarian Ideals, City Codes, and the Backyard Chicken Movement
...Atlanta's, but many other municipal codes are silent. A number of cities, towns, and counties are facing an unexpected ambiguity: if there is nothing on the books about chickens, is...
Nascent Nations: A Review of Chiefdoms, Collapse, and Coalescence in the Early American South
...he understands the Yamasee War (a conflict from 1715 to 1717 between various Indian groups and South Carolina settlers) as a kairotic moment in the southeastern Indian slave trade and...
The War the Slaveholders Won: Indian Removal and the State of Georgia
...of Things: Property, Power, and the Transformation of the Creek Indians, 1733–1816 (Cambridge: Cambridge University Press, 1999), and Black, White, and Indian: Race and the Unmaking of an American Family (Oxford: Oxford University...
Baptists and Witches: Multiple Jurisdictions in a Muskogee Creek Story
...Baptist Indian Church, Erected about 1870. "BAPTIST INDIAN CHURCH: THLEWARLE MEKKO SAPKV COKO" {Rewahle Mekusvpkv Cuko} By Sharon A. Fife* Originally published in The Chronicles of Oklahoma, 48:4 (Winter 1970/1971);...
Religion and the US South
...evangelists, and congregational-based authority all promoted acceptance of Protestantism among the Cherokees and other Southeastern Indians. When the federal government forced removal of the Five Civilized Tribes to the Indian...
Uncovering Networks of (Mis)Communication in Early America
...agrees that "Indian place names offer perhaps the most enduring clue to how Indians conceived their world" (45). Yet, without citing an example, Dubcovsky concludes that the "Indian place names...