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Still under the Influence: The Bioregional Origins of the Hub City Writers Project

...soon discovered was called "bioregionalism." I didn't realize it right away, but moving to Port Townsend had landed me in the middle of the intellectual and practical rethinking of the...

Three Poems and a Critique of Postracialism

...be the first president of African descent, and in doing so eradicated racism forever." Nominating himself as Secretary of Postracial Affairs, Whitehead promised to reimagine a number of pre-postracial cultural...

Nostalgia May Not Be the Right Word

Interview Part 2: Morgan reads “Backwater” and discusses his history of coming to terms with his origins Part 3: Morgan reads “Heaven” and discusses the place of nostalgia in his poetry Part...

Open Access Week: The HathiTrust Ruling and Fair Use

...the ADA, (ii) fair use under section 107 of the Copyright Act and (iii) enabled by section 121 of the Copyright Act. Section 108 the Copyright Act was held to expand...

Memorializing the Freedom Riders

...the Civil Rights Trail.10Charles E. Cobb, On the Road to Freedom: A Guided Tour of the Civil Rights Trail, 1st ed. (Chapel Hill, N.C.: Algonquin Books of Chapel Hill, 2008)....

Blues in the Lower Chattahoochee Valley

...his real name be used on any of the Mitchell recordings issued in his lifetime; instead, the Barfield recordings issued on labels like Flyright and Southland were done so under...

The Cobb County Braves

...the new stadium will follow a current trend in stadium development in the United States. As teams build new ballparks with smaller capacities, ticket prices rise as demand increases. Furthermore,...

Glimpsing Andalusia in the O'Connor-Hester Letters

...center of that conversation. Acknowledgments All images of letters displayed are Copyright 1959, 1960, 1963 by Flannery O'Connor; Copyright renewed 1987, 1988, 1991 by Regina Cline O'Connor. Permission granted by...

A Trumped-Up Dixie: White Southern Republicans and Immigration Reform

...Evanson. Creative Commons license CC BY-SA 2.0. We forget what secession and the creation of the Confederacy meant for citizenship. The states that seceded believed that it was their right...

References
1.	The stone and that of the minister's sister Mary Davie are now inside a brick-walled enclosure built in 1927. General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of William Richardson and Mary Davie were removed from their original sites in the churchyard and placed alongside the path, facing south, each protected by a sheath of granite that partly overhangs both faces of the stones. Consequently, neither one can now be photographed in its entirety with the intended play of sunlight and shadow. A murky shot of the William Richardson stone used in Peter N. Moore's World of Toil and Strife: Community Transformation in Backcountry South Carolina, 1750–1805 (Columbia: University of South Carolina Press, 2007), 39, illustrates the problem. Moore's article "The Mysterious Death of William Richardson: Kinship, Female Vulnerability, and the Myth of Supernaturalism in the Southern Backcountry," North Carolina Historical Review 80, no. 3 (July 2003): 283, has a photograph of a rubbing of the same stone. It leans against a tree and is partly illuminated by sunlight. Text carved in relief is nearly invisible in this rubbing. After hearing me lecture on the Bighams, Daniel and Jessie Lee Farber photographed the stone with sunlight streaming up across the surface from a mirror held below. I photographed sections of the stone separately with a light held above and to the right to imitate lighting seen by the carver. I know of no photograph of this or the Mary Davie stone that is satisfactory.
2.	George Howe, History of the Presbyterian Church in South Carolina, 2 vols. (Columbia, SC: Duffie and Chapman, 1870–73), 1:418–19.
3.	William Henry Foote, Sketches of North Carolina, Historical and Biographical: Illustrative of the Principles of a Portion of Her Early Settlers (New York: Robert Carter, 1846), 193, 218; Eli W. Caruthers, A Sketch of the Life and Character of the Rev. David Caldwell, D.D. Near Sixty Years Pastor of the Churches of Buffalo and Alamance: Including Two of His Sermons, Some Account of the Regulation, Together with the Revolutionary Transactions and Incidents in Which He Was Concerned, and a Very Brief Notice of the Ecclesiastical and Moral Condition of North-Carolina while in Its Colonial State (Greensborough, NC, 1842), 258–61; Raleigh, North Carolina Office of Archives and History, Division of Historical Resources, State Archives, Private Collections, Eli W. Caruthers, "Richard Hugg King and His Times: Reminiscences of Rev. Eli Caruthers, of Orange Presbytery, NC (Prepared by order of Presbytery, Copied by Davis Foute Eagleton, Great Grand Son of Rev. Richard Hugg King. Austin College, Sherman, Texas, October, 1912)," typescript, 60.
4.	Charles Woodmason, The Carolina Backcountry on the Eve of the Revolution: The Journal and Other Writings of Charles Woodmason, Anglican Itinerant, ed. Richard J. Hooker (Chapel Hill: University of North Carolina Press, 1953), 133–134.
5.	Woodmason, 17, 60.
6.	Howe, Presbyterian Church, 1:417–18.
7.	Peter N. Moore, "Mysterious Death," 289.
8.	Woodmason, 290.
9.	Ibid., 296.
10.	Ibid.

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