Search for "cheap airline tickets to greensboro north carolina phone number 1-800-299-7264"

Draining Paradise: A Tour of Salt Creek in St. Petersburg, Florida

...ends. The culvert takes a sharp turn at the boundary of church and city land, then runs north, along a straight ditch to north-south running Twenty-Sixth Street. On the other...

Stormy Banks and Sweet Rivers: A Sacred Harp Geography

...stretch into northern Georgia and Alabama, and accrued strong followings in parts of northern Mississippi and some locales of Tennessee as well. George Pullen Jackson speculated in 1944 that "aside...

Lynching and Local History: A Review of Troubled Ground

Review Rowan County Court House and Jail, Salisbury, North Carolina, circa 1905-1915. Courtesy of the Durwood Barbour Collection of North Carolina Postcards, North Carolina Collection, University of North Carolina at...

Nannie's Stone: Appendices by Mark Auslander and Lisa Fager

...war work with the War Department. In the 1878 DC city directory, Elizabeth Tinney, listed as widow of Pompey Tinney, resides at 1528 L Street, Northwest, with her son James...

Trying the Dark: Mammoth Cave and the Racial Imagination, 1839–1869

...Virginia" (181).11Bayard Taylor's Mammoth Cave narrative was included in At Home and Abroad (New York: G.P. Putnam, 1859). After portraying the cave region as a blend of northern and southern charms, his...

"Out Yonder on the Road": Working Class Self-Representation and the 1939 Roadside Demonstration in Southeast Missouri

...Coast Farmworkers and the Making of Migrant Poverty, 1870-1945 (Chapel Hill: University of North Carolina Press, 1997), 173-74; Grey, New Deal Medicine, 128. By early 1945, with the war in...

Interstate Road Project, Single-State History: Tammy Ingram's Look at the Dixie Highway

...of a number of "marked trails" of this era—would join existing local roads into a long-distance highway linking north and south. Not coincidentally, it would connect the metropolitan North with...

Piedmont Blues

...since childhood, Saunders Terrell (1911-1986) was born in Greensboro, North Carolina. He met McGhee (1915-1996) in North Carolina in 1939. They had both been attracted into the orbit of the...

Race & Gender in the Latinx South: A Review of Cecilia Márquez’s Making the Latino South & Sarah McNamara’s Ybor City

...Márquez, Making the Latino South: A History of Racial Formation (University of North Carolina Press, 2023), 17. Between the 1940s through early 2000s, Márquez places questions about Latino racialization at...

References
1.	Eric Foner, Reconstruction: America's Unfinished Revolution, 1863–1877 (New York: Harper and Row, 1988).
2.	Shawn Lay, The Invisible Empire in the West: Toward a New Historical Appraisal of the Ku Klux Klan of the 1920s, ed. Shawn Lay (Urbana: University of Illinois Press, 1992): 56.
3.	Mark Auslander, "Driving Back into the Light: Traversing Life and Death in a Lynching Reenactment by African Americans," in Vehicles: Cars, Canoes and other Metaphors of Moral Imagination, eds. David Lipset and Richard Handler (New York: Berghahn Books, 2014): 178–193.
4.	Teresa Lenox, "The Carver Village Controversy," Tequesta: The Journal of the Historical Museum of South Florida, no. 50 (1990): 39–51.
5.	Robert Franklin Williams, Negroes with Guns (Detroit: Wayne State University Press, 1962): xiv. In July 1965, gunfire from the Deacons for Defense and Justice dispersed a Klan motorcade firing shots at African American homes in Bogalusa, Louisiana.[fn]Christopher B. Strain, "'We Walked Like Men': The Deacons for Defense and Justice," Louisiana History: The Journal of the Louisiana Historical Association 38, no. 1 (1997): 43.
6.	David Cunningham, There's Something Happening Here: The New Left, the Klan, and FBI Counter-Intelligence (Berkeley: University of California Press, 2005).
7.	Mark Auslander, "'Holding on to Those Who Can't Be Held'": Reenacting a Lynching at Moore's Ford, Georgia," Southern Spaces, November 8, 2010, https://southernspaces.org/2010/holding-those-who-cant-be-held-reenacting-lynching-moores-ford-georgia.
8.	Although opponents of the flag often assume it was used by the Ku Klux Klan from the time of the organization's founding in 1865, there is little evidence that the Klan used the flag until the 1940s (John Coski,The Confederate Battle Flag: America's Most Embattled Emblem [Cambridge: Belknap Press of Harvard University Press, 2005]: 85–96.) To be sure, the founders of the first Klan were Confederate veterans and honored the memory of the Lost Cause, and many second Klan members from 1915 through World War II felt great loyalty to the memory of the Confederacy, but they appear to have shared the prevailing white Southern sentiment that the flag was best reserved for honoring the Confederate dead in cemeteries and in solemn commemorative marches. From the time of General Robert E. Lee's surrender at Appomattox until the mid-1940s, the flag was largely under the control of heritage organizations such as the Sons of Confederate Veterans and the United Daughters of the Confederacy. From 1945 onwards, the revised Klan made extensive use of the Confederate battle flag, at times in conjunction with cross burnings at Stone Mountain and other sites. Following the war, members of the elite white fraternity Kappa Alpha increasingly displayed the flag at football games and in "Old South" processions. The rise in public flag display coincided with growing white southern resistance to Truman's civil rights proposals. The flag was widely used in the 1948 National States Rights Democratic Party, the "Dixiecrats," although it was never adopted as the party's official emblem. By 1951, Roy V. Harris, editor of the Augusta Courier and former speaker of the Georgia House of Representatives would write that the flag, "is becoming to be [sic] the symbol of the white race and the cause of the white people. The Confederate flag means segregation" (Coski, 137).
9.	Coski, 126.
10.	Auslander, "Driving Back into the Light," and "'Holding on to Those Who Can't Be Held.'"
11.	Gwendolyn Brooks, "The Chicago Defender Sends a Man to Little Rock, Fall 1957," in The Bean Eaters (New York: Harper, 1960).
12.	Laura Wexler, Fire in a Canebrake: The Last Mass Lynching in America (New York: Scribner, 2003).

Search Results for cheap airline tickets to greensboro north carolina phone number 1-800-299-7264