"Holding on to Those Who Can't Be Held": Reenacting a Lynching at Moore's Ford, Georgia
...exhibition of the African American Great Migration, visitors were forced to chose between passing through doors marked “White” or “Colored.”7Jo Blatti, “Field to Factory: Afro-American Migration, 1915-1940,” Oral History Review,...
Nannie's Stone: Appendices by Mark Auslander and Lisa Fager
...mother Matilda Teney. The 1800 census indicates that the household of Charles Teney in the District of Columbia consisted of fourteen free persons, all of them non-white, and one enslaved. Charles...
The South as Foil: A Review of This Is Not Dixie
...frame and explored violence directed against racial and ethnic groups other than African Americans.2See William D. Carrigan and Christopher Waldrep, eds., Swift to Wrath: Lynching in Global Historical Perspective (Charlottesville:...
Closer to the Ground: A Conversation with Ann Pancake
...for American Studies at the British Library. His research centers upon on African American history and literature since 1865, with a particular interest in African American media and print culture....
Rethinking the Geography of Lynching
...and imagery of pro-lynching newspapers, schooled Slovaks in American racism, a process that furthered their Americanization and their self-conception as white citizens. Sarah Silkey provides a rich understanding of the...
Confederates in Mexico: Lost Cause or New South Vanguard?
...emerged after the Civil War, Mexico often represented freedom from racial oppression.6Quintard Taylor, In Search of the Racial Frontier: African Americans in the American West, 1528–1990 (New York: W.W. Norton,...
Enslaved Labor and Building the Smithsonian: Reading the Stones
...Smithsonian building, known today as "The Castle"? As is well established, enslaved African Americans worked on the construction of many buildings in antebellum Washington, DC, including the US Capitol and...
Lift Every Voice and Sing: The Quilts of Gwendolyn Ann Magee
...or events and hearing it. For me, it's a powerfully emotional song, because it deals with pride, cultural heritage, and a clear recognition of all the difficulties African Americans have...
End of the Pandemic? A Grassroots Perspective
...programs. The beautiful thing about mutual aid is that even if one group burns out, another group can and likely will step up right behind to fill the gap. In...
Revisiting Flaherty's Louisiana Story
...facing all streams shaping Cajun culture, among which Lomax lists French, African American, and Native American. The culture was primarily rural and under significant economic stress. While Flaherty romanticizes living...