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The Battle of Atlanta: History and Remembrance

...of the Ohio, together numbered approximately one hundred thousand troops as they approached the city, but only about twenty-seven thousand of them fought in the Battle of Atlanta.11Woodworth, Nothing But...

Africana Archives: Making Art at the Schomburg

...repositories. Indeed, in today's world, Africana archives are challenged to develop strategies for mining their collections and producing programs and events that help elevate their public visibility. In today's world,...

"The Emblem of North American Fraternity": Opossums and Jim Crow Politics

...that lay beyond the master's grasp.28 Consider Jackson's tale alongside Louis Jordan's popular post-World War II hit song "Ain't Nobody Here But Us Chickens" as discussed in George Lipsitz's Rainbow...

Visions for Sustainable Agriculture in Cuba and the United States: Changing Minds and Models through Exchange

...remain and tend the land as their ancestors had for centuries. In 1998, UNESCO named Viñales a World Heritage site.2"World Heritage List," UNESCO, accessed March 15, 2012, http://whc.unesco.org/en/list/840. Some residents...

Navigating Jim Crow: A Review of Adolph L. Reed's The South: Jim Crow and Its Afterlives

...an all-white restaurant, or to momentarily avoid a racial indignity. Some white leaders openly acknowledged what a large number of various skin complexions meant in the real life of...

Spectacles of American Nationalism: The Battle of Atlanta Cyclorama Painting and The Birth of a Nation

...that were exclusively or almost entirely white men, enormous numbers of additional people participated in the War effort, including approximately 200,000 Black soldiers who served in the Federal army and...

Queering Southern Gospel: A Review of Douglas Harrison's Then Sings My Soul

...transcendence from this world of oppression in a heaven that resembled a "utopic invocation of a more accepting world," according to scholars Jeffrey Bennett and Issac West (143). For an...

Creolization as Cultural Continuity and Creativity in Postdiluvian New Orleans and Beyond

...World Culture through the New World: East Indians and Creolization," American Ethnologist 33, no. 4 (November 2006): 549-562. For a discussion of Viranjini Munasinghe's article see American Ethnologist 33, no....

Unearthing the Weeping Time: Savannah's Ten Broeck Race Course and 1859 Slave Sale

...venue to the "Race Course," and reduced the number of persons for sale: Joseph Bryan’s Advertisements for the “Sale of Slaves”, The Savannah Daily Morning News, February 27, 1859. Mortimer...

References
1.	The stone and that of the minister's sister Mary Davie are now inside a brick-walled enclosure built in 1927. General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of William Richardson and Mary Davie were removed from their original sites in the churchyard and placed alongside the path, facing south, each protected by a sheath of granite that partly overhangs both faces of the stones. Consequently, neither one can now be photographed in its entirety with the intended play of sunlight and shadow. A murky shot of the William Richardson stone used in Peter N. Moore's World of Toil and Strife: Community Transformation in Backcountry South Carolina, 1750–1805 (Columbia: University of South Carolina Press, 2007), 39, illustrates the problem. Moore's article "The Mysterious Death of William Richardson: Kinship, Female Vulnerability, and the Myth of Supernaturalism in the Southern Backcountry," North Carolina Historical Review 80, no. 3 (July 2003): 283, has a photograph of a rubbing of the same stone. It leans against a tree and is partly illuminated by sunlight. Text carved in relief is nearly invisible in this rubbing. After hearing me lecture on the Bighams, Daniel and Jessie Lee Farber photographed the stone with sunlight streaming up across the surface from a mirror held below. I photographed sections of the stone separately with a light held above and to the right to imitate lighting seen by the carver. I know of no photograph of this or the Mary Davie stone that is satisfactory.
2.	George Howe, History of the Presbyterian Church in South Carolina, 2 vols. (Columbia, SC: Duffie and Chapman, 1870–73), 1:418–19.
3.	William Henry Foote, Sketches of North Carolina, Historical and Biographical: Illustrative of the Principles of a Portion of Her Early Settlers (New York: Robert Carter, 1846), 193, 218; Eli W. Caruthers, A Sketch of the Life and Character of the Rev. David Caldwell, D.D. Near Sixty Years Pastor of the Churches of Buffalo and Alamance: Including Two of His Sermons, Some Account of the Regulation, Together with the Revolutionary Transactions and Incidents in Which He Was Concerned, and a Very Brief Notice of the Ecclesiastical and Moral Condition of North-Carolina while in Its Colonial State (Greensborough, NC, 1842), 258–61; Raleigh, North Carolina Office of Archives and History, Division of Historical Resources, State Archives, Private Collections, Eli W. Caruthers, "Richard Hugg King and His Times: Reminiscences of Rev. Eli Caruthers, of Orange Presbytery, NC (Prepared by order of Presbytery, Copied by Davis Foute Eagleton, Great Grand Son of Rev. Richard Hugg King. Austin College, Sherman, Texas, October, 1912)," typescript, 60.
4.	Charles Woodmason, The Carolina Backcountry on the Eve of the Revolution: The Journal and Other Writings of Charles Woodmason, Anglican Itinerant, ed. Richard J. Hooker (Chapel Hill: University of North Carolina Press, 1953), 133–134.
5.	Woodmason, 17, 60.
6.	Howe, Presbyterian Church, 1:417–18.
7.	Peter N. Moore, "Mysterious Death," 289.
8.	Woodmason, 290.
9.	Ibid., 296.
10.	Ibid.

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