The Mobility of Faith: Cross Sections of Haitian Religion in Miami
...sense of being worthy of a place in American society; a sense that one's gifts from Haiti are making an important contribution to both the American social fabric and the...
Ireland’s First Sacred Harp Convention: “To Meet To Part No More”
...from places where singing schools thrived in the eighteenth and nineteenth centuries have come into contact with Sacred Harp music and begun to hold events modeled on southeastern singings, they...
Lift Every Voice and Sing: The Quilts of Gwendolyn Ann Magee
...or events and hearing it. For me, it's a powerfully emotional song, because it deals with pride, cultural heritage, and a clear recognition of all the difficulties African Americans have...
Slavery's Traces: In Search of Ashley's Sack
...first census to record the names of all recently emancipated African Americans, records about sixty African Americans named Clifton in the state of South Carolina. The only white slave owning...
Draining Paradise: A Tour of Salt Creek in St. Petersburg, Florida
...pleasures of outdoor leisure. An invisible line along Central had already divided the city into north (white) and south (African American) sides. African Americans moved to St. Petersburg in search...
Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations
...political behaviors within Latin America were variations on their European or North American counterparts. Across Latin America, Afro-descendant peasants took manifold paths to reach rural worlds of freedom. Some were...
A Review of The Lynching of Mexicans in the Texas Borderlands
...lynched African Americans for alleged offenses that challenged white supremacy, Villanueva argues that Anglos lynched Mexicans to police "citizenship and sovereignty" (5). Although Mexican Americans were "white by law" since...
Aestheticizing a Political Debate: Can the Creek Confederacy Be Sung Back Together?
...American Indian Literary Nationalism (2007) and Reasoning Together: The Native Critics Collective (2008). At the time of this lecture, Prof. Womack taught Native American literatures and gay and lesbian literatures...
Vernacular and Universal Prejudice
...welcomes them). "There is no Americano dream," he writes. "There is only the American dream created by an Anglo-Protestant society. Mexican-Americans will share in that dream and in that society...
Goin' to Chicago and African American "Great Migrations"
...Great Migration. Between 1916 and 1970, six million African Americans left the cotton fields and segregation of the rural South for northern, midwestern, and western cities, changing the American cultural...