Three Poems and a Critique of Postracialism
...code." Is "She" "the poet" or Paul's "ivory spouse"? Given that generational confusions-of-tongues are a central feature of much of Alexander's poetry, it could well be both. In any case,...
Jim Crow Journeys: An Excerpt from Traveling Black
...of the Blues," (December 6, 1952), in The Collected Writings of Langston Hughes, vol. 10: Fight for Freedom and Other Writings on Civil Rights (Columbia: University of Missouri Press, 2001),...
"Beer, Prayer and Nellydrama": (Im)Possibilities in Max Vernon's The View UpStairs
...in a building that failed to meet New Orleans fire codes.38Fieseler, Tinderbox, 183. When the pandemonium was over, thirty-two victims had perished, either immediately or in the following days as...
Good-Bye to All That?
...posted on their websites and promoted through all forms of social media, including Facebook. They described the kinds of constructive measures that have worked across Transylvania County to develop environmentally...
The South as Foil: A Review of This Is Not Dixie
...York: Oxford University Press, 2008); Charles Lane, The Day Freedom Died: The Colfax Massacre, The Supreme Court, and the Betrayal of Reconstruction (New York: Henry Holt and Company, 2008); and...
Diversity and Its Discontents: A Review of Behind the White Picket Fence
...inequality. This ideology allows white residents to celebrate progressiveness while failing to promote meaningful inclusion. Creekridge Park Demographics. Map by George Mayorga. From Behind the White Picket Fence: Power and Privilege in...
Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing
...European-American descent, mixed with some (often unacknowledged) American Indian ancestry. “As early as the 1760s, their forebears started moving into the southern colonies, over the objections of the British loyalists....
Mardi Gras Indian, New Orleans, Louisiana, 2010
From Arkansas with Love: Evangelical Crisis Management and Southern (White) Gospel Music
...revanchist critique of non-denominational evangelicalism offered by old-line denominational fundamentalists (namely, Southern Baptists, General Baptists, Free Will Baptists, and Independent Baptists; Nazarenes; Church of God; Church of Christ; Assemblies of...
The Border South
...free black Americans in the South. Over 55,000 blacks in Virginia were free in 1860, over 80,000 in Maryland, including over 25,000 in the city of Baltimore. Most free blacks...