Diversity and Its Discontents: A Review of Behind the White Picket Fence
...America (Lanham, MD: Rowman & Littlefield Publishers, 2013). a concept predicated on the notion that intentions, not outcomes, are what matter: valuing diversity is considered enough, even if behaviors, structures, and institutions reproduce...
From Arkansas with Love: Evangelical Crisis Management and Southern (White) Gospel Music
...and Evangelicalism (Grand Rapids: Eerdmans, 1991), 1–5. Randall Balmer, My Eyes of Have Seen the Glory: A Journey Into the Evangelical Subculture in America (New York: Oxford University Press, 2006);...
A Green Democratic Revolution
...challenges of the twenty-first century. To secure clean air and water, climate and community resilience, healthy food, access to nature, and a sustainable environment for all. To promote justice and...
Memphis: Cotton Fields, Cargo Planes, and Biotechnology
...will become a "world-class" city with references to enhancing the dynamics of distribution, promoting a revitalized downtown, building sports arenas, expanding the zoo, redeveloping the riverfront, and promoting the city's...
Prop Master at Charleston's Gibbes Museum of Art
...The shape of Juan Logan and Susan Harbage Page's installation mirrors that of the gallery in order to comment on how culture — rituals, codes, manners, and customs — is...
A City Divided
...(though obviously these codes could and were violated).9On racial social codes, see Leon Litwack, Trouble in Mind: Black Southerners in the Age of Jim Crow (New York: Knopf, 1998). Perhaps the mixed-race, mixed...
Beasts of the Southern Wild and Dirty Ecology
...a chorus of animals: "'I'm hungry. I want to poop.' But sometimes they start talking in codes." How do we make our way into the coded life of other species?...
"Closest to Everlastin'": Ozark Agricultural Biodiversity and Subsistence Traditions
...history and Demography Prior to Euro-American settlement, the Ozarks was sparsely populated. There is archaeological evidence (spearpoints and mastodon and mammoth kill-sites) for Paleo-Indian (12000-8000 BC) and Archaic (8000-1000 BC)...
Mardi Gras Indian, New Orleans, Louisiana, 2010
Routes of Reconciliation: Visiting Sites of Cultural Trauma in the US South, Northern Ireland, and South Africa
Introduction During the summer of 2008, I travelled to Northern Ireland and South Africa as part of "Race, Religion, and Reconciliation," a project which brought together three faculty members and...