Katrina + 5: An X-Code Exhibition
...New Orleans—variants of the X-code left by searchers as they systematically covered the city, critically pertinent markings applied to visited houses and buildings. “Paint fades, archives endure,” reads a promotional...
The X-Codes: A Post-Katrina Postscript
...markings, 2007. The location of the code on a building was often an indication of when in the progress of the flood a search had been conducted. A code...
Wanted eLove: Queer Square Spaces and the Revolution in Digital Intimacy
...evolved to include hanky codes, gay bar and bathhouse secret codes, and other gendered and sexualized forms of inclusion or exclusion. In a letter to the editor published in NEWSWEST,...
Dirty Decade: Rap Music and the US South, 1997–2007
...use of imagery has critiqued, promoted, and problematized the idea of the South and its rap music culture. Rap and Place Perhaps the most remarkable dimension of the Dirty South...
Routes of Reconciliation: Visiting Sites of Cultural Trauma in the US South, Northern Ireland, and South Africa
...Republic of Ireland publicly antagonized Catholics. Menacing bonfires included burning of Irish flags and led to fights between Catholics and Protestants. The martial demeanor of the marchers made us uneasy....
Coop Co-Op: Agrarian Ideals, City Codes, and the Backyard Chicken Movement
...Atlanta's, but many other municipal codes are silent. A number of cities, towns, and counties are facing an unexpected ambiguity: if there is nothing on the books about chickens, is...
Ireland’s First Sacred Harp Convention: “To Meet To Part No More”
...tradition, provided a burst of activity that drew in a new group of participants, and spurred Irish singers to work hard to promote Sacred Harp singing elsewhere in Ireland and...
Religion and the US South
...South was the movement of increasing numbers of settlers into backcountry areas of Virginia and the Carolinas after 1750. Attracted by inexpensive land, Scotch-Irish Presbyterians, Separate Baptists from the northern...
Transcript of "When I Say 'Steal,' Who Do You Think Of?": Part Two
...in the US—to be white people descended from Scot-Irish, emigrants, fleeing poverty in Europe, moving from the eastern seaports of the US further south and east, looking for cheap land —...
Inside the Jackson Tract: The Battle Over Peonage Labor Camps in Southern Alabama, 1906
...one young Irish boy named McGuinnis refused to sleep in a train car with Greek workers, Gallagher, who expressed his ethnic pride by hanging Irish flags all around the camp,...