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Putting the Vernacular in Modernism: A Review of Edward Comentale's Sweet Air

...romantic myths of origin and identity" while exploring its "inherent modernism" (7). By so doing, the author also veers away from traditional modernist studies which privilege urban life, print culture,...

No Place To Be Displaced: Katrina Response and the Deep South's Political Economy

...significant barrier to health and human services in the Midlands.18United Way of the Midlands, Facing Facts: United Way of the Midlands Update for 2004: A Study of Issues That Shape...

Mountaintop Removal in Central Appalachia

...area and to the vast number of absentee landowners. Natural resource identification, mapping, and purchasing occurred as early as the eighteenth century, but these absentee holdings could not be fully...

Blues in the Lower Chattahoochee Valley

...distinctive is the way in which musicians blended vernacular and popular musical elements. The blues musicians Mitchell recorded in the Lower Chattahoochee from 1969 until the early 1980s circulated on...

Mapping the Muggleheads: New Orleans and the Marijuana Menace, 1920–1930

...city's users.11Between May 1923 and December 1929, the Times-Picayune published at least three hundred stories with references to marijuana, roughly one per week. The number of articles mentioning marijuana more...

Indians in the Family: Adoption and the Politics of Antebellum Expansion

...number of mothers, fathers, uncles, and aunts to send children to live in the United States. The women and men who placed their children within US slaveholding households acted in ways...

Loving-Moonlight(ing): Cinema in the Breach

...glorifies nor sanctifies. Nichols proceeds with care, illustrating the ways in which all intimacies are negotiated and far from simple. Midway through Loving, after living for some years in exile...

Ablaze: The 1849 White Supremacist Attack on the Pendleton Post Office

...it or perhaps doing their best to keep far away. Pendleton's population (both the town proper and the broader "Pendleton District") during the early nineteenth century was notably more dense...

Creolization as Cultural Continuity and Creativity in Postdiluvian New Orleans and Beyond

...not an American city. It was a Caribbean city. Once you recalibrate, it becomes the best governed, cleanest, most efficient, and best-educated city in the Caribbean. New Orleans is actually...

References
1.	Creole expressive culture in French Louisiana—the rural parishes south and east of New Orleans to the Texas boarder—was the jumping-off point for discussion of the local and global aspects of cultural creolization in the original 1997 "Monde Créole" presentation to the meetings of the American Folklore Society in Lafayette, Louisiana, and now reprinted in Creolization as Cultural Creativity. This epilogue offers the counterpoint and complement of post-Katrina New Orleans, its own urban Creole communities, and, more broadly writ, the impact of creolized tradition and creativity on the general populace of the city/region.
2.	Nick Spitzer, "Rebuilding the Land of Dreams with Music," in Rebuilding Urban Places After Disaster: Lessons from Hurricane Katrina, eds. Eugenie Ladner Birch and Susan M. Wachter (University of Pennsylvania Press, 2006), 305-328.
3.	Roger D. Abrahams, The Man-of-Words in the West Indies:Performance and the Emergence of Creole Culture (Johns Hopkins University Press, 1983).
4.	Nick Spitzer, American Routes: Songs and Stories from the Road [Audio CD/CD-Rom] (Highbridge Company, 2008).
5.	Interview with Edward Buckner was broadcast August 22, 2007, on American Routes. See: Nick Spitzer, American Routes: Songs and Stories from the Road [Audio CD/CD-Rom] (Highbridge Company, 2008).
6.	Audio clip of Philip Frazier courtesy Matt Sakakeeny, who edited the Tremé second-line segment for American Routes, broadcast August 22, 2007, on American Routes. See: Nick Spitzer, American Routes: Songs and Stories from the Road [Audio CD/CD-Rom] (Highbridge Company, 2008).
7.	Roger D. Abrahams, Nick Spitzer, John Szwed, and Robert Farris Thompson, Blues for New Orleans: Mardi Gras and America’s Creole Soul (University of Pennsylvania Press, 2006).
8.	Jon Pareles, "Mardi Gras Dawns With Some Traditions in Jeopardy," The New York Times, February 28, 2006. http://www.nytimes.com/2006/02/28/arts/music/28pare.html.
9.	Nick Spitzer, "Rebuilding the Land of Dreams with Music," in Eugenie Ladner Birch and Susan M. Wachter, eds., Rebuilding Urban Places After Disaster: Lessons from Hurricane Katrina. (University of Pennsylvania Press, 2006), 305-328.
10.	Various Artists, Our New Orleans: A Benefit Album (Nonesuch Records, 2005).
11.	Interview with Allen Toussaint that aired August 2009 on American Routes.
12.	Personal communication, Robert O’Meally, 2004.
13.	The CD containing some of these is the 2008 Blue Crescent on Basin Street Records: New Orleans. White had previously made much of this connection to elder jazz musicians whom he had learned from (on records or in person), been advised by, or played with, musicians such as George Lewis, Danny Barker, and Doc Paulin. He referred to these and other players of traditional jazz as now "dancing in the sky" and made a recording of the same name also on Basin Street Records prior to the floods of 2005.
14.	Edwin Bocage, as quoted in Various Artists, Our New Orleans: A Benefit Album (Nonesuch Records, 2005).
15.	Interview was broadcast November 2, 2005, on American Routes.
16.	Earl Barthé, as quoted in Nick Spitzer, "The Aesthetics of Work and Play in Creole New Orleans," in John Ethan Hankins and Steven Maclansky, eds., Raised to the Trade: Creole Building Arts of New Orleans (New Orleans: New Orleans Museum of Art, 2002), 123.
17.	Jonn Ethan Hankins and Steven Maklansky, eds., Raised to the Trade: Creole Building Arts of New Orleans (New Orleans: New Orleans Museum of Art, 2002)
18.	Kate Ellis, Stephen Smith, and Nick Spitzer, Routes to Recovery, American Radioworks, 2007.
19.	For one good example, see: Robert Giegengack and Kenneth R. Foster, "Physical Constraints on Reconstructing New Orleans," in Eugenie L. Birch and Susan M. Wachter, eds., Rebuilding Urban Places After Disaster: Lessons From Hurricane Katrina (University of Pennsylvania Press, 2006), 13-33.
20.	I must admit, though, that we probably will never know exactly how many people left New Orleans before Katrina or never returned after it because of the city’s weak infrastructure, limited economic opportunities, or racial and class barriers.
21.	Shannon Lee Dawdy, Building the Devil’s Empire: French Colonial New Orleans (University of Chicago Press, 2009).
22.	Nicholas R. Spitzer, "The Creole State: An Introduction to Louisiana Traditional Culture," Louisiana's Living Traditions, 1985.
23.	Quoted in Wayne Curtis, "Houses of the Future," The Atlantic, November 2009. http://www.theatlantic.com/magazine/archive/2009/11/houses-of-the-future/7708/
24.	Nick Spitzer, "Rebuilding the Land of Dreams with Music," in Eugenie Ladner Birch and Susan M. Wachter, eds., Rebuilding Urban Places After Disaster: Lessons from Hurricane Katrina (University of Pennsylvania Press, 2006), 308.
25.	Harrison’s remark was made at the Penn Institute for Urban Research Seminar, Arts in the City: Can the Arts Revive Our City and the Nation’s Economy? Philadelphia, March 2, 2010. I distinguish "way of life," as an organic cultural attribute, from "quality of life," which more often is a kind of add-on or enumerative set of features favored by advocates of economic development based in "creative economy"—most prominently Richard Florida, who ironically has New Orleans low on his quality-of-life rankings compared to many cities with far less organic "way of life" depth.
26.	American Creole: New Orleans Reunion, DVD, Documentary directed by Michelle Benoit and Glen Pitre, Louisiana Public Broadcasting. 2006.
27.	Interviews from Nick Spitzer, American Routes, 2003 and 2010.
28.	Viranjini Munasinghe, "Theorizing World Culture through the New World: East Indians and Creolization," American Ethnologist 33, no. 4 (November 2006): 549-562. For a discussion of Viranjini Munasinghe's article see American Ethnologist 33, no. 4 (November 2006): 563-592.
29.	Viranjini Munasinghe, "Theorizing World Culture through the New World: East Indians and Creolization," American Ethnologist 33, no. 4 (November 2006): 549-562.
30.	Quoted in Nick Spitzer, "Rebuilding the Land of Dreams with Music," in Eugenie Ladner Birch and Susan M. Wachter, eds., Rebuilding Urban Places After Disaster: Lessons from Hurricane Katrina (University of Pennsylvania Press, 2006), 326.

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