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Southern Spaces

A journal about real and imagined spaces and places of the US South and their global connections

John Cohen in Eastern Kentucky: Documentary Expression and the Image of Roscoe Halcomb During the Folk Revival

...nephew took me to his gravesite where I saw his name spelled "Rosco Halcomb" on his tombstone. In his letters to John Cohen, Halcomb would also spell his name "Roscoe"...

Dirty Decade: Rap Music and the US South, 1997–2007

...crunk with African American spirituality and youthful abandon: "Crunk is the closest thing there is to church music . . . you have to look at it from a spiritual...

Low-Wage Legacies, Race, and the Golden Chicken in Mississippi: Where Contemporary Immigration Meets African American Labor History

...the growth of industry using taxpayer dollars. Throughout the 1950s and 1960s, elected officials relied on BAWI to lure new industries to Scott County, including furniture plants, garment and textile...

Living Across Borders: Guatemala Maya Immigrants in the US South

...Guatemala. And while men still make up the majority of Maya migrants, a growing number of women and children have joined husbands, fathers, and brothers in Georgia, resulting in a...

A Well-Tied Knot: Atlanta's Mobility Crisis and the 2012 T-SPLOST Debate

...legislators passed the Transportation Investment Act of 2010 (TIA). The legislation carved the state into twelve transportation districts and charged elected officials in each with assembling a list of projects...

Lift Every Voice and Sing: The Quilts of Gwendolyn Ann Magee

...with her adoptive mother, schoolteacher Annie Lee Jones.3Roland Freeman, "Journey of the Spirit: The Art of Gwendolyn A. Magee," in Barilleaux, Journey of the Spirit. Fascinated with color, Magee recalled trying...

Television News and the Civil Rights Struggle: The Views in Virginia and Mississippi

...as the Danville Bee and Danville Register, characterized SNCC's activities in Danville as detrimental to the otherwise harmonious relations between local blacks and whites. They also reinforced city officials' views...

The Making of the Arkansas Cemetery Angel: AIDS Activism, Care Work, and Fragmentary Archives in the Life of Ruth Coker Burks

...who largely avoided Jimmy's room and failed to convince his mother (over the phone) to come to visit her dying son, Ruth returned to Jimmy's room. And it was as...

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References
1.	Ruth Coker Burks and Kevin Carr O’Leary, All The Young Men: A Memoir of Love, AIDS, and Chosen Family in the American South (New York: Grove Press, 2020), 3–11; Michael Garofalo, “Lessons in Love,” StoryCorps, December 5, 2014, https://storycorps.org/podcast/storycorps-449-lessons-in-love/; David Koon, “Ruth Coker Burks: The Cemetery Angel,” Arkansas Times, January 8, 2015, https://arktimes.com/news/cover-stories/2015/01/08/ruth-coker-burks-the-cemetery-angel.
2.	Burks and O’Leary, All the Young Men, 11–14.
3.	Stephen Vider, The Queerness of Home: Gender, Sexuality, and the Politics of Domesticity after World War II (Chicago, IL: University of Chicago Press, 2021).
4.	Two other documented final resting places for those who died during the HIV/AIDS epidemic are the Congressional Cemetery in Washington, DC and the Hart Island Potter's Field in New York City. The Files Cemetery operates at a much smaller and more informal scale than either of these.
5.	Jason Sheeler, “They Call Me the AIDS Angel,” People, December 7, 2020.
6.	Austin Gelder, “Ruth Coker Burks and the Missing Monument,” Arkansas Times, July 8, 2021, https://arktimes.com/arkansas-blog/2021/07/08/ruth-coker-burks-and-the-missing-monument.
7.	Alexander Kacala, “Doubts Surround Viral Story of ‘AIDS Angel’ Who Says She Helped Hundreds of Dying Men,” NBC News, October 29, 2021, https://www.nbcnews.com/nbc-out/out-news/doubts-surround-viral-story-aids-angel-says-helped-hundreds-dying-men-rcna4163.
8.	"Invisible Histories." Accessed January 3, 2025. https://invisiblehistory.org/.
9.	“Women and AIDS,” ACT UP Oral History Project, digital archive, https://www.actuporalhistory.org/actions/women-aids.
10.	See, for example, Ulrike Boehmer, The Personal and the Political: Women’s Activism in Response to the Breast Cancer and AIDS Epidemics (Albany: State University of New York Press, 2000); Angelique Harris, “Emotions, Feelings, and Social Change: Love, Anger, and Solidarity in Black Women’s AIDS Activism,” Women, Gender, and Families of Color 6, no. 2 (2018): 181–201; For a more expansive history of women’s activism in the United States, see Dawn Durante, ed., Women’s Activist Organizing in US History (Urbana: University of Illinois Press, 2022).
11.	Burks and O’Leary, All the Young Men, 74.
12.	Burks and O’Leary, 62; Paula Cocozza, “The AIDS Angel: How Ruth Coker Burks Comforted Dying Gay Men,” The Guardian, February 3, 2021, https://www.theguardian.com/society/2021/feb/03/aids-angel-ruth-coker-burks-dying-gay-men.
13.	Burks and O’Leary, All the Young Men, 96.
14.	Burks and O’Leary, 24–25.
15.	Burks and O’Leary, 54, 83.
16.	Burks and O’Leary, All the Young Men, 125, 129–134, 184, 257.
17.	Burks and O’Leary, 270–271.
18.	Ruth Coker Burks, "All Her Sons: The Cemetery Angel," interview by Seth Doane, Video, December 1, 2019, CBS Sunday Morning, https://www.cbsnews.com/news/all-her-sons-ruth-coker-burks-the-cemetery-angel/; Burks and O’Leary, All the Young Men, 24, 94, 156.
19.	Koon, “Ruth Coker Burks: The Cemetery Angel”; Burks and O’Leary, All the Young Men, 57–58, 72, 81–83, 86–88, 112–113.
20.	Garofalo, “Lessons in Love”; Burks and O’Leary, All the Young Men, 173.
21.	Burks and O’Leary, All the Young Men, 234.
22.	Vider, The Queerness of Home, 179–213.
23.	Emily E. LB. Twarog, Politics of the Pantry: Housewives, Food, and Consumer Protest in Twentieth-Century America (New York: Oxford University Press, 2017).
24.	Garofalo, “Lessons in Love”; Koon, “Ruth Coker Burks: The Cemetery Angel.”
25.	These recommendation letters are part of Ruth's collection donated to and being processed by the Center for Arkansas History and Culture. Box 6, Folder 20, Ruth Coker Burks papers, Center for Arkansas History and Culture, Little Rock, Arkansas.
26.	Harris, “Emotions, Feelings, and Social Change,” 181–183, 186–188, 191–195.
27.	Cherisse Jones-Branch and Gary T. Edwards, eds., Arkansas Women: Their Lives and Times, Southern Women: Their Lives and Times (Athens: University of Georgia Press, 2018); Jayme Millsap Stone, “‘They Were Her Daughters:’ Women and Grassroots Organizing for Social Justice in the Arkansas Delta, 1870–1970” (Memphis, TN, University of Memphis, 2010), https://digitalcommons.memphis.edu/cgi/viewcontent.cgi?article=1238&context=etd.
28.	Catherine Fosl and Daniel Vivian, “Investigating Kentucky’s LBGTQ Heritage: Subaltern Stories from the Bluegrass State,” The Public Historian 41, no. 2 (2019): 221.
29.	Frances Mitchell Ross, "The New Woman as Club Woman and Social Activist in Turn of the Century Arkansas," The Arkansas Historical Quarterly 50, no. 4 (1991): 317–351.
30.	Anna M. Zajicek, Allyn Lord, and Lori Holyfield, “The Emergence and First Years of a Grassroots Women’s Movement in Northwest Arkansas, 1970-1980,” The Arkansas Historical Quarterly 62, no. 2 (2003): 155.
31.	Janet Allured, Remapping Second-Wave Feminism: The Long Women’s Rights Movement in Louisiana, 1950–1997 (Athens: University of Georgia Press, 2016), 49.
32.	Janine A. Parry, “‘What Women Wanted’: Arkansas Women’s Commissions and the ERA,” The Arkansas Historical Quarterly 59, no. 3 (2000): 283.
33.	Burks and O’Leary, All the Young Men, 100–102.
34.	Garofalo, “Lessons in Love.”
35.	Burks and O’Leary, All the Young Men, 55.
36.	See, Box 6, Folder 16, Ruth Coker Burks papers, Center for Arkansas History and Culture, Little Rock, Arkansas.
37.	Burks and O’Leary, 232.
38.	Gelder, “Ruth Coker Burks and the Missing Monument.”
39.	Garofalo, “Lessons in Love”; Koon, “Ruth Coker Burks: The Cemetery Angel”; Burks, "All Her Sons: The Cemetery Angel.”
40.	Burks and O’Leary, All the Young Men, 30–31, 76–77.
41.	Burks and O’Leary, 343.
42.	Burks and O’Leary, 148–149, 165–167.
43.	Burks and O’Leary, 166.
44.	Koon, “Ruth Coker Burks: The Cemetery Angel”; Matthew Kincanon, “Ruth Coker Burks Describes Her Lifetime Caring for AIDS Patients to the Gonzaga Community,” The Gonzaga Bulletin, March 1, 2017, https://www.gonzagabulletin.com/news/ruth-coker-burks-describes-her-lifetime-caring-for-aids-patients-to-the-gonzaga-community/article_0e5de906-fdeb-11e6-b294-d72df02858f2.html; Burks and O’Leary, All the Young Men, 70.
45.	Burks and O’Leary, All the Young Men, 274–277.
46.	Garofalo, “Lessons in Love.”
47.	Burks and O’Leary, All the Young Men, 92.
48.	Burks and O’Leary, 161, 267.
49.	Burks and O’Leary, 230, 233–235.
50.	Burks and O’Leary, 53.
51.	Burks and O’Leary, 260–266.
52.	Burks and O’Leary, 5, 37, 166. For a fuller queer history of Arkansas, see Brock Thompson, The Un-Natural State: Arkansas and the Queer South (Fayetteville: University of Arkansas Press, 2010).
53.	Burks and O’Leary, 58.
54.	Garofalo, “Lessons in Love.”
55.	Kacala, “Doubts Surround Viral Story of ‘AIDS Angel’ Who Says She Helped Hundreds of Dying Men.”
56.	Koon, “Ruth Coker Burks: The Cemetery Angel”; Kacala, “Doubts Surround Viral Story of ‘AIDS Angel’ Who Says She Helped Hundreds of Dying Men.”
57.	Burks and O’Leary, All the Young Men, 27–28.
58.	Burks and O’Leary, 133–136.
59.	Garofalo, “Lessons in Love.”
60.	Burks and O’Leary, All the Young Men, 97–98.
61.	Kacala, “Doubts Surround Viral Story of ‘AIDS Angel’ Who Says She Helped Hundreds of Dying Men.”
62.	Burks and O’Leary, All the Young Men, 344.
63.	Burks and O’Leary, 154, 337, 339.
64.	See Rebecca Bush, “Woman, Southern, Bisexual: Interpreting Ma Rainey and Carson McCullers in Columbus, Georgia,” The Public Historian 41, no. 2 (2019): 94–115; Christopher Hommerding, “Queer Public History in Small-Town Wisconsin: The Pendarvis Historic Site and Interpreting the Queer Past,” The Public Historian 41, no. 2 (2019): 70–93; Fosl and Vivian, “Investigating Kentucky’s LBGTQ Heritage.”
65.	Hommerding, “Queer Public History in Small-Town Wisconsin,” 73.
66.	Fosl and Vivian, “Investigating Kentucky’s LBGTQ Heritage,” 221–222.
67.	Burks and O’Leary, All the Young Men, 343.
68.	Koon, “Ruth Coker Burks: The Cemetery Angel.”
69.	Burks and O’Leary, All the Young Men, 152.
70.	Burks and O’Leary, 182–184, 257–258.
71.	Burks and O’Leary, 277.
72.	See, Box 6, Folder 16, Ruth Coker Burks papers, Center for Arkansas History and Culture, Little Rock, Arkansas.
73.	See, Box 6, Folder 16, Ruth Coker Burks papers, Center for Arkansas History and Culture, Little Rock, Arkansas.
74.	Kacala, “Doubts Surround Viral Story of ‘AIDS Angel’ Who Says She Helped Hundreds of Dying Men.”
75.	Gelder, “Ruth Coker Burks and the Missing Monument.”
76.	Kacala, “Doubts Surround Viral Story of ‘AIDS Angel’ Who Says She Helped Hundreds of Dying Men.”
77.	Gelder, “Ruth Coker Burks and the Missing Monument.”
78.	Kacala, “Doubts Surround Viral Story of ‘AIDS Angel’ Who Says She Helped Hundreds of Dying Men.”
79.	Rolly Hoyt, “One Man’s Mission Helps Restore a Site of Arkansas Cemetery Holding Remains of AIDS Victims,” THV 11, October 26, 2023, https://www.thv11.com/article/news/local/arkansas-files-cemetery-aids-restoration/91-39e9dad1-7ece-4244-b854-4e1d2091c5bc.
80.	Garofalo, “Lessons in Love.”
81.	See, Box 6, Folder 2, Ruth Coker Burks papers, Center for Arkansas History and Culture, Little Rock, Arkansas.
82.	See, Box 6, Folder 20, Ruth Coker Burks papers, Center for Arkansas History and Culture, Little Rock, Arkansas.
83.	Kacala, “Doubts Surround Viral Story of ‘AIDS Angel’ Who Says She Helped Hundreds of Dying Men.
84.	Burks and O’Leary, All the Young Men, 183.
85.	Harris, “Emotions, Feelings, and Social Change,” 191–195.
86.	Burks and O’Leary, All the Young Men, 345.