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Remnants of Flannery

...O'Connor as animal] uses a couple of notable elements of O'Connor's appearance (Those glasses! Those pearls!) to tell a very different story."5Ibid. Hatfield herself has previously made a portrait of...

Joshua McCarter Simpson's "To the White People of America" (1854)

...into a more appropriate and useful channel."2Simpson, "Note to the Public," v–vi. Despite his groundbreaking creativity, Simpson is little known today. Few scholars have written about his work, and he...

Artist Repertoire Index

...Crying I Want Your Little Loving John Henry Keep Your Arms Around Me Left My Poor Baby Crying Lonesome House Blues Love Blues Lucy Mae Blues Mellow Peaches My Babe...

Mapping the "Big Minutes": Visualizing Sacred Harp's Geographic Coalescence and Expansion, 1995–2014

...and the "Song Use in The Sacred Harp" statistics page on Fasola.org draw on the availability of the minutes in digital form to enable analysis of song use and leader...

Reframing Resistance: A Review of Freedom Now!

...rights reserved. The publishing of a particular photograph—for example, Charles Moore's "Firemen Use High-Pressure Hoses against Protesters, Birmingham, Alabama, May 3, 1963" (24–25)—could often lead to the reproduction of that...

Ellipsis

White-blossoming trees In front of the house In Sparta, Georgia, Where they together lived: Free woman of color (black, white, Cherokee), white male slaver, and their children who slept with...

Renewing Multimedia Scholarly Publishing: A Streamlined and Mobile-Friendly Design for Southern Spaces

...clarity, readability, richer multimedia, and a mobile-friendly responsive layout. The new site also introduces a dynamic, open source journal publishing platform constructed with the widely used Drupal 7 content management...

Gold Records in Deep Space

...Seaberg, Ronnog Seaberg, and J.B. Lenoir in the 1965 footage. The Soul of a Man, 2003. Documentary filmmakers have used reenactments since the genre's beginnings. In Nanook of the North...

The Place of Appalachia

...justice because inequality and the power relations that produce it are spatial. Some of the earliest and most influential efforts to theorize Appalachia as a region through a critical lens...

References
1.	Richard M. Simon, "Regions and Social Relations: A Research Note," Appalachian Journal 11 (Autumn–Winter 1983–1984): 23–31.
2.	Helen Matthews Lewis, Linda Johnson, and Donald Askins, eds., Colonialism in Modern America: The Appalachian Case (Boone, N.C.: Appalachian Consortium Press, 1978); Dwight B. Billings, "Introduction: Writing Appalachia: Old Ways, New Ways, and WVU Ways," in Culture, Class and Politics in Modern Appalachia: Essays in Honor of Ronald L. Lewis, eds. Jennifer Egolf, Ken Fones-Wolf, and Louis C. Martin (Morgantown: West Virginia University Press, 2009), 1–28.
3.	Stephen L. Fisher, ed., Fighting Back in Appalachia: Traditions of Resistance and Change (Philadelphia: Temple University Press, 1993). Indeed, Don Manning-Miller in his essay in this volume accuses progressive citizen organizations and organizers of failing to address racism in the region in any systematic and effective manner. See "Racism and Organizing in Appalachia," 57–68.
4.	Saskia Sassen, The Global City: New York, London, Tokyo (Princeton, NJ: Princeton University Press, 2001); see the discussion in Doreen Massey, Space, Place, and Gender (Minneapolis: University of Minnesota Press, 1994), 162–172; Mary K. Anglin, "Moving Forward: Gender and Globalization in/of Appalachian Studies," Appalachian Journal 37 (Spring–Summer 2010): 286–300.
5.	Ronald D. Eller, Uneven Ground: Appalachia Since 1945 (Lexington: University Press of Kentucky, 2008).
6.	Appalshop, located in Whitesburg, Kentucky, has creatively used its community radio station, film-making, and theater troupe to explore how poor, rural Appalachians and poor, inner-city African Americans have been pitted against each other. See Rend Smith, "Survival and Resistance: Appalshop's First 40 Years," National Alliance for Media Arts and Culture, December 19, 2008, http://namac.org/node/6630.
7.	Much of the theoretical work on place and space arises from urban geography, which tends to follow Marx in condemning the "idiocy" of rural life. As Don Mitchell explains in The Right to the City: Social Justice and the Fight for Public Space (New York: Guilford Press, 2003), 18: "Idiocy in this sense does not refer to the intelligence of the inhabitants, or even the nature of their customs, but to the essential privacy—and therefore isolation and homogeneity—of rural life." We believe that the chapters in this book indicate otherwise.
8.	Doreen Massey repeatedly and powerfully makes this point. See Space, Place, and Gender.
9.	Rebecca C. Scott, Removing Mountains: Extracting Nature and Identity in the Appalachian Coalfields (Minneapolis: University of Minnesota Press, 2010); Shannon Elizabeth Bell and Richard York, "Community Economic Identity: The Coal Industry and Ideology Construction in West Virginia," Rural Sociology 75, no. 1 (2010): 111–143.

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