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Wanted eLove: Queer Square Spaces and the Revolution in Digital Intimacy

...affordances of digital media.24See Lev Manovich, The Language of New Media (Cambridge, MA: MIT Press, 2001); Janet Murray, Inventing the Medium: Principles of Interaction Design as a Cultural Practice (Cambridge, MA: MIT Press, 2011)....

The Color of Democracy: A Japanese Public Health Official’s Reconnaissance Trip to the US South

...many US officials were aware of those numbers. Nonetheless, US leaders who visited postwar Japan retained the impression that masses of people who were poorly dressed and homeless, including orphans...

Walking into History: The Beginning of School Desegregation in Nashville

...and similarly split districts in surrounding Davidson County, under Superintendent J. E. Moss. In round numbers, there were about ten thousand black students and twenty thousand whites in the city...

The Joneses: Home Made in Mississippi

...with the cost of flights and the initial recovery period in a hotel, it was cheaper to do so there than in the United States. Hearing her story, Ash insisted...

Before Tuskegee: Public Health and Venereal Disease in Hot Springs, Arkansas

...of the Great Depression—just as the PHS dismantled a number of pilot projects designed to provide mass treatment to syphilitic blacks. Although many of the initiatives undertaken in Hot Springs...

Editorial Style Guide

...are usually used. number of international unions 8; total number of women: 79 When to spell out numbers Spell out numbers from one through one hundred and approximate numbers. It...

"Closest to Everlastin'": Ozark Agricultural Biodiversity and Subsistence Traditions

...sources illustrate the diversity, agroecological knowledge, and frugality inherent in the region’s subsistence traditions. Agricultural Biodiversity With its adoption of the Convention on Biological Diversity, the 1992 Earth Summit in...

Atlanta's Charis Books and More: Histories of a Feminist Space

...were few established businesses, mainstream organizations or tradition-minded civic leaders around. There were, however, plenty of cheap rental properties available and an "anything is possible" view of the future.6According to...

The Pursuit of Health: Colonialism and Hookworm Eradication in Puerto Rico

...Bailey K. Ashford immortalized his first hookworm patients in a photograph. The caption reads: "Photograph of a number of natives of Puerto Rico, showing pernicious anemia due to Ankylostoma duodenale."...

The Other Side of Paradise: Glimpsing Slavery in the University's Utopian Landscapes

...Mitchell family lore, supported by US census records, asserts that Henry Mitchell was in fact born in 1883, not 1886. Yet, as had long been openly discussed among Oxford's African...

References
1.	Emogene Williams, interview with Mark Auslander, Oxford, Georgia, 4 February 2000.
2.	Wheatley, Phillis. Poems on Various Subjects, Religious and Moral. London, 1773.
3.	Ibid, 15.
4.	On slave ownership by antebellum Virginia colleges see Jennifer Oast, "Forgotten Masters: Institutional Slavery in Virginia, 1680–1860." Unpublished PhD Dissertation, College of William and Mary, 2009.
5.	Emory College Board of Trustees for February 9, 1837. Emory University Archives.
6.	On the early history of slavery at Emory College see Mark Auslander, The Myth of Kitty: Paradoxes of Blood, Law and Slavery in a Georgia Community, Working Paper #2, Sloan Center for Myth and Ritual in American Life, Emory University, 2001 and Mark Auslander, "Dreams Deferred: African-Americans in the History of 'Old Emory.'" Where Courageous Inquiry Leads: Studies in the Emerging Life of Emory University (co-edited by Gary Hauk and Sally Wolff King) University of Georgia Press, 2011 (in press).
7.	The standard source on Bishop Andrew's ownership of slaves is usually taken to be George Smith, Life and Letters of James Osgood Andrew. Nashville, Tenn. 1882. I explore alternate accounts of Andrew's relationship with slavery in Auslander 2001.
8.	Augustus Baldwin Longstreet, Letters on the Epistle of Paul to Philemon: Or, the Connection of Apostolical Christianity with Slavery. Charleston, South Carolina: B. Jenkins, 1845; Augustus Baldwin Longstreet, A Voice from the South: Comprising Letters from Georgia to Massachusetts, and to the Southern States: With an Appendix Containing an Article from the Charleston Mercury on the Wilmot Proviso. Baltimore: Western Continent Press, 1847.
9.	The 1943 Emory-at-Oxford College yearbook was dedicated to Henry "Billy" Mitchell. At his 1958 funeral, he was eulogized by College Dean Virgil Eady, who stated, "Billy Mitchell's friends included people in many stations of life—Congressmen, US Senators, Methodist Bishops, great and influential business and professional men and women." Mitchell family lore, supported by US census records, asserts that Henry Mitchell was in fact born in 1883, not 1886.
10.	Emogene Williams, Interview with Mark Auslander, Oxford, Georgia 13 June 2003.
11.	Local African Americans are less inclined to read this headstone as signifying antebellum amity. As Ms. Williams remarks, "Well, that just tells you what 'family' meant in those days; anybody working together in the same household counted as family, even if half the 'family' owned the other half!" (Emogene Williams, Interview with Mark Auslander, Oxford, Georgia, 13 June 2003.)
12.	On the consequences of this clear cut see Mark Auslander, "Going by the Trees: Death and Regeneration in Georgia's Haunted Landscapes." "Ancient Mysteries, Modern Secrets," 2009. (Electronic Antiquity)
13.	On the history of the Kitty narrative see Auslander 2001.
14.	Kitty's Cottage was returned to the city of Oxford in 1994. It was lovingly restored by the nearly all white local historical society. To this day, however, very few Oxford African Americans have been willing to enter the structure, which they associated with a "white-washed" version of history. See Auslander 2001.
15.	In an unpublished account, Professor Stone's son G.W.W. Stone Jr. recalls that Louisa was purchased as a "young colored woman" by G.W.W. Stone Sr., when his daughter Tudie was born in April 1841. "She became our head nurse-washwoman and mammy. We all thought she was one of the best niggers [sic] ever born. And we think so yet. She couldn't have loved her own children any more than she did us. And we loved her just like she was kin to us. She married a man named Sam Means. He was a blacksmith and behaved himself until after the surrender. Then he was unkind to Louise. He became too free. When she died in 1882 Father's children put a tombstone over her grave." (G.W.W. Stone, Jr. [1939])
16.	On Brown University and the Atlantic slave trade see the report of the Brown University Steering Committee on Slavery and Justice (2006). Recent work on slavery at William and Mary includes Brophy 2008, Myers 2008, Oast 2009.

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