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Majority of Nation's Public School Students Now Low-Income

...that requires higher skills and knowledge from all who seek a decent living and a good life. People and policymakers must realize that their future and their grandchildren's future are...

Art, Diaspora, and Identity: The John Biggers Papers

...and places in the US South. These posts investigate the geographical, historical, and cultural study of real and imagined southern spaces through the lens of archival sources and materials and...

The Bulletin—August 21, 2012

...lamb, chicken, and catfish for federal food nutrition assistance programs, including food banks and school lunch and breakfast programs. This announcment is welcome news for farmers and ranchers across the...

A Trumped-Up Dixie: White Southern Republicans and Immigration Reform

...and shutting down the Department of Homeland Security as a way to defund reform that might provide citizenship to anyone not lawfully in the US. Hostility to immigrants has a long...

Palomares Bajo

...environment, and downriver: "A number of accidents [and leaks] due to faulty design and human error ... allowed high level radiation to escape." As with the collusion between US and...

A City Divided

...and well-to-do people of the city"; Peachtree Street, McElreath explained, housed "the nouveau riche and social strugglers." Surrounding the grander homes of Houston, Boulevard, and Jackson, "less prominent people and...

The Digital Yoknapatawpha Project

...solid enough to work with. Sometimes, we arrive at seemingly insurmountable standoffs and we have to find enough common ground to move forward, shelving some conversations and decisions for later....

The Bulletin—July 24, 2012

...in and intellectually engaging with the US South. Farmers and ranchers across the South, Midwest, and West are struggling to bring their crops to harvest and feed their herds. Texas...

Creolization as Cultural Continuity and Creativity in Postdiluvian New Orleans and Beyond

...and shotgun houses with their French, West African, and Caribbean sources; and neighborhood restaurants and family cooks such as Lil Dizzy’s (Creole and soul food) or Mandina’s (soul, Italian, Cajun...

References
1.	I attended and observed preparations for the Moore’s Ford reenactments in 2007, 2008, 2009 and 2010. I have interviewed many participants in the 2005 and 2006 reenactments.
2.	For an account of earlier memorial practices at Moore’s Ford see Mark Auslander, "'Return to Sender:' Confronting Lynching and Our Haunted Landscapes.“ Southern Changes, Vol. 24, No. 1-2, 2002, pp. 4-7.
3.	Inge Nielsen, Cultic Theatres and Ritual Drama: A Study in Regional Development and Religious Interchange between East and West in Antiquity (Aarhus, Denmark: Aaruhus University Press, 2002).
4.	Rory Tuner, “Bloodless Battles: The Civil War Reenacted,” The Drama Review, Vol. 24, no. 4 (1990).
5.	Alice Correia, “Interpreting Jeremy Deller’s The Battle of Orgreave,” Visual Culture in Britain, Vol. 7, no. 2 (2006).
6.	Oren Baruch Stier, “Different Trains: Holocaust Artifacts and the Ideologies of Remembrance,” Holocaust and Genocide Studies, Vol. 19, no. 1 (2005).
7.	Jo Blatti, “Field to Factory: Afro-American Migration, 1915-1940,” Oral History Review, Vol. 16, no. 1 (1988). The exhibition was curated by Spencer Crew and designed by Jim Sims.
8.	Handler and Gable report that white reenactors and staff at Colonial Williambsurg tend to minimize the cruelty of the slavery system. Richard Handler and Eric Gable, The New History in the Old Museum: Creating the Past at Colonial Williamsburg (Durham: Duke University Press, 2002): p.225.
9.	James Oliver Horton, “Presenting Slavery: The Perils of Telling America's Racial Story,” The Public Historian, Vol. 21, no. 4 (1999): p. 30.
10.	The protests against the auction were organized primarily by the local NAACP and SCLC chapters. In her detailed analysis of this episode Lisa Woolfork argues that much of the local African American opposition to the auction was deeply gendered; senior male African American activists and civil rights leaders, she suggests, were offended that the auction was conceived of and planned by female African American professionals at Colonial Williamsburg. Lisa Woolfork, Embodying American Slavery in Contemporary Culture (Urbana: University of Illinois Press, 2009). See also James Oliver Horton, “Presenting Slavery: The Perils of Telling America's Racial Story,” The Public Historian, Vol. 21, No. 4 (1999).
11.	In spring 2010 a Lumpkin County, Georgia high school history teacher was placed on leave after her students, planning on creating an anti-racist film about lynching, walked through the school cafeteria wearing Klan robes. See: http://www.wsbtv.com/news/second-teacher-at-center-of-kkk-controversy/241731973.
12.	I wish to emphasize that local community disagreements with the urban-based organizers of the reenactments, over issues such as the age of the vehicle, were nuanced and low key. Nearly all local participants would be extremely reluctant to offer public critique of a figure such as Representative Boyd, whom is widely regarded in the Georgia African American community as a hero of the civil rights struggle.
13.	It is interesting to note that in 2008 a friend of Jane’s, one of the organizers of the performance, made the doll out of nylon pantyhose. So in that year the doll and Martin’s shirt shared powerful affinities, both were articles of clothing stained with blood.
14.	Roland Barthes, Camera Lucida, tr. Richard Howard (New York: Hill and Wang, 1981).

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