Whatwuzit?: The 1996 Atlanta Summer Olympics Reconsidered
...Atlanta was voted number two in Fortune's 1995 'Best Cities for Business' list, the city also ranks number two in the nation in income disparity between blacks and whites, number...
Negotiating Gender Lines: Women's Movement across Atlanta Mosques
...of a substantial number of prosperous black Atlantans, we might imagine that African American Muslims are more likely to live in Atlanta than in Chicago in the same neighborhoods or...
Unearthing the Weeping Time: Savannah's Ten Broeck Race Course and 1859 Slave Sale
...venue to the "Race Course," and reduced the number of persons for sale: Joseph Bryan’s Advertisements for the “Sale of Slaves”, The Savannah Daily Morning News, February 27, 1859. Mortimer...
The Crowd He Becomes
...have done it it wouldn't have been alone, he would have had a driver and a man out west to phone in threats to draw the cops away. They'd ease...
Southern Memory, Southern Monuments, and the Subversive Black Mammy
...to the proposed mammy memorial in Washington DC, and the mammy figure within Lost Cause discourse. About Kimberly Wallace-Sanders Kimberly Wallace-Sanders is Associate Professor of American Studies and Women's Studies...
"The Room that We're Able to Take Up": Forrest Lawson's Queer Aesthetic
...I specifically reference the Pulse tragedy in my work with the number 49. A lot of my work features the multiplicity of that number. The blood slide pieces in What...
Draining Paradise: A Tour of Salt Creek in St. Petersburg, Florida
...bereft: there is no term to describe the successful interface of natural and built environs. Outside cities, we have any number of categories for describing natural landscapes. The "wilderness" and...
From Arkansas with Love: Evangelical Crisis Management and Southern (White) Gospel Music
...South. Key figures include Ira Sankey (the evangelist Dwight Moody's song leader), Homer Rodeheaver (Billy Sunday's music director), and George Beverly Shea (Billy Graham's most famous soloist). "Northern urban" gospel...
Transcript of "When I Say 'Steal,' Who Do You Think Of?": Part Two
...sent one of the workers, John Sanders—who was Black—after water. On returning to the spring Sanders passed the water to other African Americans before giving it to Mullen. In the...
Creolization as Cultural Continuity and Creativity in Postdiluvian New Orleans and Beyond
...Susan M. Wachter (University of Pennsylvania Press, 2006), 305-328. Among these evacuees were the very musicians, traditional chefs, building artisans, ritual-festival celebrants of Carnival, and members of social aide and...