No Place To Be Displaced: Katrina Response and the Deep South's Political Economy
...people of color, and women. The extreme inequality in these states reflects a white southern legacy of a government/elite/corporate alliance that promoted slavery and the plantation system; post-slavery agricultural peonage;...
Dixie Destinations: Rereading Jonathan Daniels's A Southerner Discovers the South
...Daniels' case, as in many others, racial liberalism was part of a broader inclination toward economic and cultural "progress" in the South and especially freedom of speech and thought. His...
Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing
...“new style” Sacred Harp promoted by David and Clarke adopted the practice, widespread elsewhere, of opening and closing with prayer. These actions violated the Decorum of the Alabaha River Primitive...
Shaping a Southern Soundscape
...Tennessee hills, however, the musical landscape was rapidly changing. Through a process Miller calls "segregating sound," intellectuals, writers, musicians, entrepreneurs, industrialists, and fans in the early twentieth century created a...
Rereading Local Color: Bill Hardwig's Upon Provincialism
...Chesnutt and Murfree as a black man and a white woman. (Chesnutt, a light skinned African American, was often assumed to be a white writer. Murfree published her early fiction...
Vale of Amusements: Modernity, Technology, and Atlanta's Ponce de Leon Park, 1870–1920
...(Source: "Shooting the Chutes," Atlanta Constitution (April 9, 1896), pg. 10. In the last decades of the nineteenth century, privately-owned amusement parks dotted the American landscape, and by 1920, between...
Unhappy Trails in the Big Easy: Public Spaces and a Square Called Congo
...landscape architect himself, “the evolution of the designed landscapes of New Orleans is unlike any other within American landscape history….” (2). Douglas’s claims for uniqueness start with the town’s semi-aquatic...
Creolization as Cultural Continuity and Creativity in Postdiluvian New Orleans and Beyond
...1983). This carefree and sometimes unruly bunch is related to those who dance and drink behind the jazz funeral band after the body is "cut loose" at a New Orleans...
Cajun South Louisiana
...speakers as English among Louisianas free population; by 1860, 70 percent of Louisianas free population spoke English. 1800s Language change was part of a broader process of Acadian acceptance of...
The Digital Yoknapatawpha Project
...live tours of James Joyce's Dublin that allow a tourist to experience Ulysses in the Dublin landscape. How does the Faulkner project understand itself in comparison to other projects that...