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Stormy Banks and Sweet Rivers: A Sacred Harp Geography

...South, but another social institution developed to carry Sacred Harp music forward — the singing convention. Conventions would last several days and bring together the faithful, many traveling several days...

Kara Walker's Blood Sugar: A Subtlety or the Marvelous Sugar Baby

...squeeze, bind.'" See "sphinx (n.)," in Online Etymology Dictionary, ed. Douglas Harper, accessed June 30, 2014, http://www.etymonline.com/index.php?term=sphinx. The contracting sphincter muscles of the esophagi, anus, or vagina derive from the...

The Medicalized Border and the Politics of Exclusion

...testimonies from the online Bracero History Archive, at times the material challenges Mckiernan-González's ability to analyze it. These unruly narratives, like the unruly borders and travelers who crossed them, represent...

Southern Spaces, #TooFEW, and Wikipedia

...in their code of conduct: they require citations. Their references and recommended resources sections aggregate online materials, provding users with a range of further reading. They also seem to be...

Daily Life, State Power, and Theory in the Lonestar State: A Review of Robert Wuthnow's Rough Country

Review As I write this review of Robert Wuthnow's compelling account of Texas religious and cultural history, I am struck by two seemingly unrelated yet telling events that resonate...

Palomares Bajo

...of the Navy, 1941-2004, NWDNM(m)-428-NPC-36224 - 9, 36231 - 3, 36253, 36259, 36554 - 7, 36563 - 6, 36570 - 3, 36679, 36746 - 7, 36760 - 1. Shot lists...

Prop Master at Charleston's Gibbes Museum of Art

...The shape of Juan Logan and Susan Harbage Page's installation mirrors that of the gallery in order to comment on how culture — rituals, codes, manners, and customs — is...

Revisiting Flaherty's Louisiana Story

..."performative exchange"; we wanted to shift focus from the documentary mandate to "get it right"—or the truth claim as accurate, authentic, or "real"—to questions about how bodies are manipulating technology...

Confederates in Mexico: Lost Cause or New South Vanguard?

...Hill: University of North Carolina Press, 2002) and Brian DeLay, War of a Thousand Deserts: Indian Raids and the U.S.-Mexican War (New Haven, CT: Yale University Press, 2009). Wahlstrom does...

References
1.	Wahlstrom finds "a select number" of black southerners in Mexican settlements after the Civil War, and that the "dual movement of southerners" was "greatly skewed toward white migrants" (xxii, 26). A much larger contingent of African Americans, estimated at four thousand, had already arrived in northern Mexico by the Civil War years as fugitive slaves (41).
2.	Andrew Rolle, The Lost Cause: The Confederate Exodus to Mexico (Norman: University of Oklahoma Press, 1965), ix.
3.	See Pekka Hämäläinen, The Comanche Empire (New Haven, CT: Yale University Press, 2008).
4.	See James F. Brooks, Captives and Cousins: Slavery, Kinship, and Community in the Southwest Borderlands (Chapel Hill: University of North Carolina Press, 2002) and Brian DeLay, War of a Thousand Deserts: Indian Raids and the U.S.-Mexican War (New Haven, CT: Yale University Press, 2009).
5.	Andrés Reséndez, Changing National Identities at the Frontier: Texas and New Mexico, 1800–1850 (New York: Cambridge University Press, 2005), 37.
6.	Quintard Taylor, In Search of the Racial Frontier: African Americans in the American West, 1528–1990 (New York: W.W. Norton, 1999), 41, 60.
7.	Sean Kelley, "Mexico in His Head": Slavery and the Texas-Mexico Border, 1810–1860," Journal of Social History 37, No. 3 (Spring 2004): 709–723.
8.	William Beezley, Judas at the Jockey Club and Other Episodes of Porfirian Mexico, 2^nd ed. (Lincoln: University of Nebraska Press, 2004), 74–76.
9.	Juan Mora Torres, The Making of the Mexican Border: The State, Capitalism, and Society in Nuevo León, 1848–1910 (Austin: University of Texas Press, 2001), 8.