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Segregationists, Libertarians, and the Modern "School Choice" Movement

...time."10 John Kirtley, "Facing a Harsh Truth When Fighting for a Bipartisan Cause," RedefinED, May 20, 2011, https://www.redefinedonline.org/2011/05/facing-a-harsh-truth-when-fighting-for-a-bipartisan-cause/; Katie Nielsen, "How School Choice Helps Advance Martin Luther King's Legacy," My...

The Battle of Atlanta: History and Remembrance

...new headquarters at the Augustus Hurt House the following morning, July 22, 1864. Augustus Hurt House, Sherman's headquarters on July 22, 1864, Battle of Atlanta Cyclorama, Atlanta, Georgia, 1886. Painting by...

Television News and the Civil Rights Struggle: The Views in Virginia and Mississippi

...of handcuffed, prostrate women."20 Richmond Afro-American, May 18, 1963. Top, Richmond Afro-American, June 22, 1963. Bottom, Richmond Afro-American, June 29, 1963. Just a few weeks after the events in Birmingham, women and young...

The Pursuit of Health: Colonialism and Hookworm Eradication in Puerto Rico

...by various town notables "accompanied [the Anemia Commission] some kilometers outside the town."43 "Los verdaderos americanos en Puerto Rico," La democracia, August 31, 1904, 1. Ashford, King, and Gutiérrez Igaravídez...

The Countryside Transformed: The Eastern Shore of Virginia, the Pennsylvania Railroad, and the Creation of a Modern Landscape

...H.R., 51st Congress, 1st Session, Executive Document 207; Acts and Joint Resolutions (1881-1882), 164, (1885-1886), 17, 29-30, 156, 365, (Extra Session, 1887), 196, 263, (1887-1888), 97, 100, (1889-1890), 793, (1891-1892),...

The Seventeenth Southern Writers Symposium: September 19–20, 2003 at Methodist College, Fayetteville, North Carolina

...reading similar to Meriwether's, see: James E. Kibler, Jr., "Introduction," to Georgia Scenes (Nashville, TN: J.S. Sanders & Company, 1992), vii-xxii. Kibler argues that "The Shooting Match" shows that class...

All Roads Led from Rome: Facing the History of Cherokee Expulsion

...Pittsburgh Weekly Gazette, Jan. 11, 1833, 2, http://www.newspapers.com; The Cherokee Intelligencer, Feb. 23, 1833, 1, March 9, 1833, 4, and May 11, 1833, 1, Grisham-Magruder Newspaper Collection, Unprocessed Manuscript Collection...

Dirty Decade: Rap Music and the US South, 1997–2007

...conclusion.59 Shane Harrison, "Sound Check: Sound Bites," Atlanta Journal-Constitution, sec. P, Sept.15, 2005; Martin McNeal,. "Kings Control Hornets and Win," Sacramento Bee, sec. C, December 19, 2003. Comparison of imagery...

John Cohen in Eastern Kentucky: Documentary Expression and the Image of Roscoe Halcomb During the Folk Revival

...Cohen, "A Visitor's Recollections," in Allen Tullos, ed., Long Journey Home: Folklife in the South (Southern Exposure, Vol. 5, Nos. 2-3, 1977): 115; Cohen, There Is No Eye, 24. Fed up with the...

Cruising Grounds: Seeking Sex and Claiming Place in Houston, 1960–1980

...(Part 1)," June 20, 2014, http://www.houstonpress.com/news/looking-back-at-some-of-the-hurdles-houstons-gay-community-had-to-overcome-part-i-6736836; "Houston's Earliest Gay scenes (Part 2)," Houston Press, June 23, 2014, http://www.houstonpress.com/news/houstons-earliest-gay-scenes-part-2-6748546; "'The Homosexual Playground of the South' (Part 3)," June 24, 2014, http://www.houstonpress.com/news/the-homosexual-playground-of-the-south-part-3-6737870....

1.	For the purposes of this essay, I use the word "queer" primarily in its capacity as a contemporary umbrella term intended to include the panoply of non-normative sexual and gender identities concatenated in familiar and unpronounceable acronyms like LGBT, LGBTQ+, and LGBTQQIAA. To be sure, other speakers and thinkers deploy "queer" with additional senses—an historical term of derision, a specific identity, a verb. The word can summon all these thoughts and more, regardless of authorial intention; indeed, it can carry whatever freight we readers bring to it. When I intend these specific meanings in this text, I will do my best to flag them. In general, I argue our politics and communities benefit most when we embrace the untidy polysemy of "queer" and explore the openings it provides.
2.	Martin Levine, "Gay Ghetto," in Gay Men: The Sociology of Male Homosexuality, ed. Martin Levine (New York: Harper and Row, 1979), 196–218; Jen Jack Gieseking, "Queering the Meaning of 'Neighbourhood': Reinterpreting the Lesbian-Queer Experience of Park Slope, Brooklyn, 1983–2008," in Queer Presences and Absences, eds. Yvette Taylor and Michelle Addison (London: Palgrave Macmillan, 2013), 178–200; Amin Ghaziani, There Goes the Gayborhood? Princeton, NJ: Princeton University Press, 2015; Amin Ghaziani, "Cultural Archipelagos: New Directions in the Study of Sexuality and Space," City & Community 18, no. 1 (2019): 4–22.
3.	Alex Espinoza, Cruising: An Intimate History of a Radical Pastime. Los Angeles, CA: Unnamed Press, 2019.
4.	"In the Age of Grindr, Cruising and Anonymous Sex Are Alive and Well," Vice, January 7, 2016, https://www.vice.com/en/article/qbv5n3/cruising-in-the-age-of-grindr-828.
5.	John Birdsall, "Review: 'Cruising' maps the cultural history of L.A.'s hookup spots," Los Angeles Times, July 3, 2019, https://www.latimes.com/books/la-ca-jc-review-cruising-alex-espinoza-gay-history-20190703-story.htm.
6.	Levine, "Gay Ghetto," 185. His "exploratory fieldwork" consisted of walking around neighborhoods observing gay life and talking with gay people, activities quite parallel to cruising itself.
7.	Levine, "Gay Ghetto," 204.
8.	Jack Jen Gieseking, "Where We Go From Here: The Mental Sketch Mapping Method and Its Analytic Components," Qualitative Inquiry 19, no. 9 (2013): 712. While most of Gieseking's work is credited as "Jen Jack," this article flips those names.
9.	Gieseking, "Where We Go From Here," 723.
10.	Like "queer," "community" is also a freighted word. While I use it in this essay as a shorthand, I encourage readers to be cautious about the degree of coherence, agreement, organization, and unity they take it to convey.
11.	The definition of "queer business" here deserves some nuance. The database captures businesses explicitly marketed to a queer clientele. Historical queer advertising usually depicts that clientele as gay men and lesbians, often but not always as separate populations rather than a single market. Businesses were included in the database if they advertised in a Houston-based publication aimed at a queer readership or appeared in a national directory such as Damron's Address Book. This is not to say that queer community owned each business or that queer community was the only clientele. This nuance also matters when thinking about the relationship of cruising to commercial space, whether or not that commercial space can be thought of as queer.
12.	Brian Riedel, "CSWGS Where is LGBTQ Houston?" YouTube video, 3:15, March 15, 2018, accessed December 31, 2019. https://www.youtube.com/watch?v=baSgYQtkTSI&feature=youtu.be&ab_channel=RiceUniversity. This animation was also displayed at Houston's Heritage Society in 2015 as part of the six month installation "Throughout: Houston's GLBT History."
13.	"Michelle International," League for Civil Education, accessed December 31, 2019, https://www.queermusicheritage.com/fem-michelle.html. Of the nine locations listed for Houston, I have been able to confirm locations for six. Beyond those six, I can confirm an additional seven locations not included in the souvenir program. That Art Wren's is among those six speaks further to the strength of its reputation.
14.	See "Kindred Spirits," Houston LGBT History, accessed October 1, 2020, http://www.houstonlgbthistory.org/misc-kindred.html. While such a 1950s bar could be any of those Carl Wittman laments in his "Gay Manifesto," the 1980's bar I mention here is quite specific. Marion E. Coleman started Kindred Spirits in Houston as an answer to many lesbians' problems with the bar options then available. She also hired a security firm to guard the parking lot and screen customers.
15.	See the letter writer to ONE below.
16.	"History of the Diana Foundation," Diana Foundation, accessed December 31, 2019, https://thedianafoundation.org/page/history-of-the-diana-foundation.
17.	"The Executive and Professional Association of Houston," EPAH, accessed December 31, 2019, https://www.epah.org/.
18.	"The Old Lesbian Oral Herstory Project," OLOHP, accessed December 31, 2019, https://olohp.org/index.html. OLOHP owes a great deal to Arden Eversmeyer who trained women to collect oral histories across the United States. I am also indebted to an anonymous reviewer for bringing my attention to The New Orleans Dyke Bar History Project, accessed October 1, 2020, http://www.lastcallnola.org/. Those oral histories document a different perspective: some lesbians in 1970s and 1980s New Orleans preferred to meet each other in bars. See also John Howard's edited volume Carryin' On in the Lesbian and Gay South (New York: NYU Press, 1997).
19.	For example, see see E. Patrick Johnson, Sweet Tea: Black Gay Men of the South, (Durham: University of North Carolina Press, 2011) and Black. Queer. Southern. Women. (Durham: University of North Carolina Press, 2018).
20.	Levine, "Gay Ghetto," 1979. Levine also discusses cruising in chapter 4 of Gay Macho (New York: NYU Press, 1998).
21.	Jen Jack Gieseking, "A Queer Geographer's Life as an Introduction to Queer Theory, Space, and Time," in Queer Geographies: Beirut, Tijuana, Copenhagen, ed. Lasse Lau et al. (Roskilde: Museum of Contemporary Art, 2013), 4–21.
22.	Gieseking, "Queering the Meaning of 'Neighbourhood,'" 2013.
23.	Ghaziani, Gayborhood, 13.
24.	Ghaziani, "Cultural Archipelagos," 7.
25.	"Montrose Voice," University of Houston Digital Libraries, Houston Texas, accessed October 1, 2020, https://digital.lib.uh.edu/collection/montrose. The Montrose Voice was published in Houston from 1980 to 1991. For readers unfamiliar with Houston's queer press history, I strongly recommend browsing the JD Doyle Archives, accessed October 1, 2020, http://www.jddoylearchives.org/.
26.	Richard Van Allen, "Houston's Gay Thirties," Montrose Voice, no. 410, September 2, 1988: 9. https://digital.lib.uh.edu/collection/montrose/item/8166/show/8130. This article has echoed in Houston media since then. See also William Michael Smith, "Looking Back at Some of the Hurdles Houston's Gay Community Had to Overcome (Part 1)," June 20, 2014, http://www.houstonpress.com/news/looking-back-at-some-of-the-hurdles-houstons-gay-community-had-to-overcome-part-i-6736836; "Houston's Earliest Gay scenes (Part 2)," Houston Press, June 23, 2014, http://www.houstonpress.com/news/houstons-earliest-gay-scenes-part-2-6748546; "'The Homosexual Playground of the South' (Part 3)," June 24, 2014, http://www.houstonpress.com/news/the-homosexual-playground-of-the-south-part-3-6737870.
27.	Sadly, Houston city directories from the 1930s and 1940s did not confirm the addresses and locations for the bars documented in this article, so they are not included on the map. It is tempting to assume they fall within the sixteen-block area described by Van Allen.
28.	Ghaziani, Gayborhood, 12–13. Ghaziani credits the second phrase as Ann Forsyth.
29.	ONE Magazine, ONE Archives at the USC Libraries, Los Angeles, 2018, https://one.usc.edu/archive-location/one-magazine. The magazine ONE was published in California from 1953 to 1967 and distributed nationally. It was the subject of the landmark 1958 US Supreme Court decision ruling that pro-homosexual writing was not of itself obscene.
30.	Craig M. Loftin ed., Letters to ONE: Gay and Lesbian Voices from the 1950s and 1960s (New York: SUNY Press, 2012), 114–5. To his credit, Loftin preserves the privacy of these letter writers by masking their precise addresses and substituting pseudonyms for their names.
31.	"Who Are the 'Phantoms' of Avondale?" The Albatross, August 18, 1965, 1. All seven issues of The Albatross were published between 1965 and 1968 in Houston by Bob Eddy, the first owner of the Showboat bar.
32.	"Avondale," Avondale Association, accessed December 31, 2019, http://www.avondaleassociation.org/.
33.	"The Nuntius & Our Community," Houston LGBT History, accessed October 1, 2020, http://www.houstonlgbthistory.org/nuntius.html. The Nuntius was published in Houston from 1970 to 1976.
34.	"Risky Crusing, Don't," The Nuntius 1, no. 20 (August 1970): 12. http://www.houstonlgbthistory.org/Houston80s/Assorted%20Pubs/Nuntius/nuntius-1-2-8-70.pdf. Interestingly, the nonstandard spelling of cruising as "crusing" is consistent in this article; this essay honors that spelling as an historical artifact.
35.	Ben Taub General Hospital opened in 1963 in the Texas Medical Center and is named after the Jewish businessman and philanthropist, Ben Taub (1889–1982) who never married.
36.	Suniland Furniture was located at 2817 Main Street. See a discussion thread on the Houston Architecture Information Forum, accessed December 31, 2019, http://www.houstonarchitecture.com/haif/topic/26168-suniland-furniture-building-2817-main-st/.
37.	Gold Room advertisement, The Nuntius 1, no. 2 (August 1970): 7.
38.	I am grateful to a peer reviewer who suggested comparing crime rates in known cruising areas against crime rates elsewhere in Houston; that work remains a compelling future area for research.
39.	"Heat on the Circuit," The Nuntius 3, no. 1 (January 1972): 15, http://www.houstonlgbthistory.org/Houston80s/Assorted%20Pubs/Nuntius/nuntius-3-1-72-ocr.pdf.
40.	"Texas Bars, Baths, Etc.: From Bob Damron's Address Book 1971," Houston LGBT History, accessed October 1, 2020: 112, http://www.houstonlgbthistory.org/houston68-71.html.

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