| Speaking at Emory University on
April 13, 2007, Dr. Womack explores the complex historical relationship
between African Americans and the Creek Confederacy through a close
reading of two short stories by Creek author Alexander Posey: "Uncle
Dick and Uncle Will" (1894) and "Uncle Dick's Sow"
(1900). |
|
Part 1
(8:57 min.) |
Womack introduces his talk by reviewing
the relationship between Creeks and African Americans. After aligning
themselves with the Confederate States of America during the Civil
War, the Creeks were forced to admit their former slaves as full
tribal members in 1866. Over 130 years later, in 1979, the Creeks
voted to overturn this decision and in so doing, disenfranchised
black Creeks. This troubled relationship is a prominent subtext
of two short stories by Creek author Alexander Posey (1873-1908),
which feature two freedmen characters, "Uncle Dick" and
"Uncle Will." Womack discusses these two characters as
well as the intriguing figure of the sow, which he argues is a metaphor
for the Creek Confederacy itself. |
| Part 2
(12:41 min.) |
Womack continues his discussion
of Posey's short stories, arguing that the author uses Dick and
Will to represent the vexed relationships between Creeks and Freedmen.
His discussion revolves around the complex and multilayered reality
of race or ethnicity within the Creek Confederacy, in which "tremendous
genetic variability" exists. Womack examines another of Posey's
representations of the hybrid and ambiguous interrelationship between
Freedmen and Creeks in the story "Jes Bout a Mid'lin', Sah." |
| Part 3
(10:24 min.) |
While Posey's stories present African
Americans and Creeks as highly intertwined and interdependent, the
contemporary reality within the Creek Confederacy reflects a much
starker and more reductive view of these racial/ethnic categories.
Rather than arguing about whether the Freedmen’s descendents are
"really Creek" or not, Womack suggests that the Confederacy
would be better served by acknowledging "the commonalities
and interdependency" between the two groups. |